“GOD JUSTIFIETH THE UNGODLY” Charles Spurgeon

To him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.  Romans 4:5

I call your attention to those words, “Him that justifieth the ungodly.” They seem to me to be very wonderful words.
Are you not surprised that there should be such an expression as that in the Bible, “That justifieth the ungodly?” I have heard that men that hate the doctrines of the cross bring it as a charge against God, that He saves wicked men and receives to Himself the vilest of the vile. See how this Scripture accepts the charge, and plainly states it! By the mouth of His servant Paul, by the inspiration of the Holy Ghost, He takes to Himself the title of “Him that justifieth the ungodly.” He makes those just who are unjust, forgives those who deserve to be punished, and favors those who deserve no favor. You thought, did you not, that salvation was for the good? that God’s grace was for the pure and holy, who are free from sin? It has fallen into your mind that, if you were excellent, then God would reward you; and you have thought that because you are not worthy, therefore there could be no way of your enjoying His favor. You must be somewhat surprised to read a text like this: “Him that justifieth the ungodly.” I do not wonder that you are surprised; for with all my familiarity with the great grace of God, I never cease to wonder at it. It does sound surprising, does it not, that it should be possible for a holy God to justify an unholy man? We, according to the natural legality of our hearts, are always talking about our own goodness and our own worthiness, and we stubbornly hold to it that there must be somewhat in us in order to win the notice of God. Now, God, who sees through all deceptions, knows that there is no goodness whatever in us. He says that “there is none righteous, no not one.” He knows that “all our righteousnesses are as filthy rags,” and, therefore the Lord Jesus did not come into the world to look after goodness and righteousness with him, and to bestow them upon persons who have none of them. He comes, not because we are just, but to make us so: he justifieth the ungodly.
When a counsellor comes into court, if he is an honest man, he desires to plead the case of an innocent person and justify him before the court from the things which are falsely laid to his charge. It should be the lawyer’s object to justify the innocent person, and he should not attempt to screen the guilty party. It lies not in man’s right nor in man’s power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.
Jesus Christ came into the world to save sinners. It is a very surprising thing—a thing to be marveled at most of all by those who enjoy it. I know that it is to me even to this day the greatest wonder that I ever heard of, that God should ever justify me. I feel myself to be a lump of unworthiness, a mass of corruption, and a heap of sin, apart from His almighty love. I know by a full assurance that I am justified by faith which is in Christ Jesus, and treated as if I had been perfectly just, and made an heir of God and a joint heir with Christ; and yet by nature I must take my place among the most sinful. I, who am altogether undeserving, am treated as if I had been deserving. I am loved with as much love as if I had always been godly, whereas aforetime I was ungodly. Who can help being astonished at this? Gratitude for such favor stands dressed in robes of wonder.
Now, while this is very surprising, I want you to notice how available it makes the gospel to you and to me. If God justifieth the ungodly, then, dear friend, He can justify you. Is not that the very kind of person that you are? If you are unconverted at this moment, it is a very proper description of you; you have lived without God, you have been the reverse of godly; in one word, you have been and are ungodly. Perhaps you have not even attended a place of worship on Sunday, but have lived in disregard of God’s day, and house, and Word—this proves you to have been ungodly. Sadder still, it may be you have even tried to doubt God’s existence, and have gone the length of saying that you did so. You have lived on this fair earth, which is full of the tokens of God’s presence, and all the while you have shut your eyes to the clear evidences of His power and Godhead. You have lived as if there were no God. Indeed, you would have been very pleased if you could have demonstrated to yourself to a certainty that there was no God whatever. Possibly you have lived a great many years in this way, so that you are now pretty well settled in your ways, and yet God is not in any of them. If you were labeled
UNGODLY
 
it would as well describe you as if the sea were to be labeled salt water. Would it not?
Possibly you are a person of another sort; you have regularly attended to all the outward forms of religion, and yet you have had no heart in them at all, but have been really ungodly. Though meeting with the people of God, you have never met with God for yourself; you have been in the choir, and yet have not praised the Lord with your heart. You have lived without any love to God in your heart, or regard to his commands in your life. Well, you are just the kind of man to whom this gospel is sent—this gospel which says that God justifieth the ungodly. It is very wonderful, but it is happily available for you. It just suits you. Does it not? How I wish that you would accept it! If you are a sensible man, you will see the remarkable grace of God in providing for such as you are, and you will say to yourself, “Justify the ungodly! Why, then, should not I be justified, and justified at once?”
Now, observe further, that it must be so—that the salvation of God is for those who do not deserve it, and have no preparation for it. It is reasonable that the statement should be put in the Bible; for, dear friend, no others need justifying but those who have no justification of their own. If any of my readers are perfectly righteous, they want no justifying. You feel that you are doing your duty well, and almost putting heaven under an obligation to you. What do you want with a Saviour, or with mercy? What do you want with justification? You will be tired of my book by this time, for it will have no interest to you.
If any of you are giving yourselves such proud airs, listen to me for a little while. You will be lost, as sure as you are alive. You righteous men, whose righteousness is all of your own working, are either deceivers or deceived; for the Scripture cannot lie, and it saith plainly, “There is none righteous, no, not one.” In any case I have no gospel to preach to the self-righteous, no, not a word of it. Jesus Christ himself came not to call the righteous, and I am not going to do what He did not do. If I called you, you would not come, and, therefore, I will not call you, under that character. No, I bid you rather look at that righteousness of yours till you see what a delusion it is. It is not half so substantial as a cobweb. Have done with it! Flee from it! Oh believe that the only persons that can need justification are those who are not in themselves just! They need that something should be done for them to make them just before the judgment seat of God. Depend upon it, the Lord only does that which is needful. Infinite wisdom never attempts that which is unnecessary. Jesus never undertakes that which is superfluous. To make him just who is just is no work for God—that were a labor for a fool; but to make him just who is unjust—that is work for infinite love and mercy. To justify the ungodly—this is a miracle worthy of a God. And for certain it is so.
Now, look. If there be anywhere in the world a physician who has discovered sure and precious remedies, to whom is that physician sent? To those who are perfectly healthy? I think not. Put him down in a district where there are no sick persons, and he feels that he is not in his place. There is nothing for him to do. “The whole have no need of a physician, but they that are sick.” Is it not equally clear that the great remedies of grace and redemption are for the sick in soul? They cannot be for the whole, for they cannot be of use to such. If you, dear friend, feel that you are spiritually sick, the Physician has come into the world for you. If you are altogether undone by reason of your sin, you are the very person aimed at in the plan of salvation. I say that the Lord of love had just such as you are in His eye when He arranged the system of grace. Suppose a man of generous spirit were to resolve to forgive all those who were indebted to him; it is clear that this can only apply to those really in his debt. One person owes him a thousand pounds; another owes him fifty pounds; each one has but to have his bill receipted, and the liability is wiped out. But the most generous person cannot forgive the debts of those who do not owe him anything. It is out of the power of Omnipotence to forgive where there is no sin. Pardon, therefore, cannot be for you who have no sin. Pardon must be for the guilty. Forgiveness must be for the sinful. It were absurd to talk of forgiving those who do not need forgiveness—pardoning those who have never offended.
Do you think that you must be lost because you are a sinner? This is the reason why you can be saved. Because you own yourself to be a sinner I would encourage you to believe that grace is ordained for such as you are. One of our hymn-writers even dared to say:
A sinner is a sacred thing;
The Holy Ghost hath made him so.
It is truly so, that Jesus seeks and saves that which is lost. He died and made a real atonement for real sinners. When men are not playing with words, or calling themselves “miserable sinners,” out of mere compliment, I feel overjoyed to meet with them. I would be glad to talk all night to bona fide sinners. The inn of mercy never closes its doors upon such, neither weekdays nor Sunday. Our Lord Jesus did not die for imaginary sins, but His heart’s blood was spilt to wash out deep crimson stains, which nothing else can remove.
He that is a black sinner—he is the kind of man that Jesus Christ came to make white. A gospel preacher on one occasion preached a sermon from, “Now also the axe is laid to the root of the trees,” and he delivered such a sermon that one of his hearers said to him, “One would have thought that you had been preaching to criminals. Your sermon ought to have been delivered in the county jail.” “Oh, no,” said the good man, “if I were preaching in the county jail, I should not preach from that text, there I should preach ‘This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.’ ” Just so. The law is for the self-righteous, to humble their pride: the gospel is for the lost, to remove their despair.
If you are not lost, what do you want with a Savior? Should the shepherd go after those who never went astray? Why should the woman sweep her house for the bits of money that were never out of her purse? No, the medicine is for the diseased; the quickening is for the dead; the pardon is for the guilty; liberation is for those who are bound: the opening of eyes is for those who are blind. How can the Savior, and His death upon the cross, and the gospel of pardon, be accounted for, unless it be upon the supposition that men are guilty and worthy of condemnation? The sinner is the gospel’s reason for existence. You, my friend, to whom this word now comes, if you are undeserving, ill-deserving, hell-deserving, you are the sort of man for whom the gospel is ordained, and arranged, and proclaimed. God justifieth the ungodly.
I would like to make this very plain. I hope that I have done so already; but still, plain as it is, it is only the Lord that can make a man see it. It does at first seem most amazing to an awakened man that salvation should really be for him as a lost and guilty one. He thinks that it must be for him as a penitent man, forgetting that his penitence is a part of his salvation. “Oh,” says he, “but I must be this and that,”—all of which is true, for he shall be this and that as the result of salvation; but salvation comes to him before he has any of the results of salvation. It comes to him, in fact, while he deserves only this bare, beggarly, base, abominable description, “ungodly.” That is all he is when God’s gospel comes to justify him.
May I, therefore, urge upon any who have no good thing about them—who fear that they have not even a good feeling, or anything whatever that can recommend them to God—that they will firmly believe that our gracious God is able and willing to take them without anything to recommend them, and to forgive them spontaneously, not because they are good, but because He is good. Does He not make His sun to shine on the evil as well as on the good? Does He not give fruitful seasons, and send the rain and the sunshine in their time upon the most ungodly nations? Ay, even Sodom had its sun, and Gomorrah had its dew. Oh friend, the great grace of God surpasses my conception and your conception, and I would have you think worthily of it! As high as the heavens are above the earth; so high are God’s thoughts above our thoughts. He can abundantly pardon. Jesus Christ came into the world to save sinners: forgiveness is for the guilty.
Do not attempt to touch yourself up and make yourself something other than you really are; but come as you are to Him who justifies the ungodly. A great artist some short time ago had painted a part of the corporation of the city in which he lived, and he wanted, for historic purposes, to include in his picture certain characters well known in the town. A crossing-sweeper, unkempt, ragged, filthy, was known to everybody, and there was a suitable place for him in the picture. The artist said to this ragged and rugged individual, “I will pay you well if you will come down to my studio and let me take your likeness.” He came round in the morning, but he was soon sent about his business; for he had washed his face, and combed his hair, and donned a respectable suit of clothes. He was needed as a beggar, and was not invited in any other capacity. Even so, the gospel will receive you into its halls if you come as a sinner, not otherwise. Wait not for reformation, but come at once for salvation. God justifieth the ungodly, and that takes you up where you now are: it meets you in your worst estate.
Woman-kneelingj1600-cropped.jpg
Come in your deshabille. I mean, come to your heavenly Father in all your sin and sinfulness. Come to Jesus just as you are, leprous, filthy, naked, neither fit to live nor fit to die. Come, you that are the very sweepings of creation; come, though you hardly dare to hope for anything but death. Come, though despair is brooding over you, pressing upon your bosom like a horrible nightmare. Come and ask the Lord to justify another ungodly one. Why should He not? Come for this great mercy of God is meant for such as you are. I put it in the language of the text, and I cannot put it more strongly: the Lord God Himself takes to Himself this gracious title, “Him that justifieth the ungodly.” He makes just, and causes to be treated as just, those who by nature are ungodly. Is not that a wonderful word for you? Reader, do not delay till you have well considered this matter.

Charles Spurgeon — All of Grace

Advertisements

Walking with God – George Whitefield

WALKING WITH GOD

18194207_10212721690374038_5501545869935101783_n

“Come, put ye on the Lord Jesus. Come, haste ye away and walk with God, and make no longer provision for the flesh, to fulfill the lust thereof. Stop, stop, O sinner! turn ye, turn ye, O ye unconverted men, for the end of that way you are now walking in, however right it may seem in your blinded eyes, will be death, even eternal destruction both of body and soul. Make no longer A tarrying, I say: at your peril I charge you, step not one step further on in your present walk. For how knowest thou, O man, but the next step thou takest may be into hell? Death may seize thee, judgment find thee, and then the great gulf will be fixed between thee and endless glory for ever and ever. O think of these things, all ye that are unwilling to walk with God.

Lay them to heart. Shew yourselves men, and in the strength of Jesus say, Farewell lust of the flesh, I will no more walk with thee! farewell lust of the eye, and pride of life Farewell carmal acquaintance and enemies of the cross, I will no more walk and be intimate with you ! Welcome Jesus, welcome thy word, welcome thy ordinances, welcome thy Spirit, welcome thy people, I will henceforth walk with you. O that there may be in you such a mind! God will set his almighty fiat to it, and seal it with the broad seal of heaven, even the signet of his holy Spirit. Yes, he will, though you have been walking with, and following after,the devices and desires of your desperately wicked hearts ever since you have been born. “I, the high and lofty One,” says the great Jehovah, “that inhabiteth eternity, will dwell with the humble and contrite heart, even with the man that trembleth at my word.” The blood, even the precious blood of Jesus Christ, if you come to the Father in and through him, shall cleanse you from all sin..”

Sermons of George Whitefield WALKING WITH GOD

Why sit we here until we die?” C. H. Spurgeon Devotional

Morning and evening Devotional

“Why sit we here until we die?” — 2 Kings 7:3

sadface

 

 

Dear reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek him he will be found of you. Jesus casts out none who come unto him. You shall not perish if you trust him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.

Devotional Classics by C. H. Spurgeon

spurgeon

THE WORD OF GOD by James Smith

THE WORD OF GOD

James Smith, New Park Street Church, London, 1849

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” 2 Timothy 3:16-17

Bible-4
The Bible is God’s book, written under the inspiration of the Holy Spirit, and therefore free from error; “Holy men of God wrote as they were moved by the Holy Spirit.”

It contains God’s law, the church’s history, and Christ’s gospel.

It reveals God, opens heaven, and directs man.

It makes known God’s thoughts, the world’s doom, and the church’s blessedness.

It unfolds eternity to time, brings heaven to earth, and makes invisible realities known.

It was written for sinners, has been preserved by a special providence, and is the godly man’s treasure.

Infidels scorn it, angels study it with wonder, and the saints delight in it.

It is a token of God’s love, a proof of his regard, and a display of his concern for our welfare.

This Word of God contains . . .
the Law—commanding, condemning, and cursing;
the Psalms—disclosing, elevating, and praising;
the Gospel—unfolding, inviting, and directing;
the Prophets—predicting, exhorting, and denouncing.

It contains a rich variety, a divine fullness, and is exactly adapted to meet the case and condition of sinners.

Its histories are true, instructive, and impartial.
Its precepts are just, holy, and good.
Its cautions are beneficial, wise, and useful.
Its exhortations are judicious, adapted, and profitable.
Its reproofs are kind, solemn, and suitable.
Its directions are merciful, practical, and plain.
Its instructions are deep, spiritual, and extensive.
Its corrections are loving, just, and judicious.
Its doctrines are divine, sublime, and glorious.
Its descriptions are vivid, correct, and impartial.
Its invitations are general, attractive, and gracious.
Its promises are great, numerous, and invaluable.
Its warnings are solemn, preventing, and tender.
Its threatenings are dreadful, alarming, and just.
Its parables are simple, instructive, and edifying.
Its types are significant, impressive, and suitable.
Its examples are bright, winning, and worthy.
It is in every part, and every way, worthy of a God!

We have this blessed book as God’s free gift, procured for us by our adorable Redeemer, and bestowed upon us through the Holy Spirit. Its revelations were delivered, first orally, then written, then printed: first given to a few, then written for many, then printed for all: first freely bestowed, then hard to be obtained and now easily to be gotten. Given by God, opposed by the devil, blasphemed by many, rejected by more, unknown to thousands—but highly prized by a few. It is suited to youth, adapted to manhood—but peculiarly applicable to old age. It is the child’s lesson book, the learner’s class book, and the scholar’s text book. Many study it, all Christians believe it—but none fully comprehend it.

This divine testimony is exceedingly useful; for it produces morality in the world, spirituality in the church, and good in all who believe it. It . . .
enlightens the dark,
instructs the ignorant,
comforts the desponding,
directs the lost,
encourages the seeking,
assures the waiting soul,
warns the wayward,
threatens the unruly,
condemns the impenitent,
invites the weary,
strengthens the weak,
consoles the dejected,
alarms the careless,
accuses the indifferent,
confounds the worldly-wise,
cautions the venturesome,
reproves the heedless,
gives promises to the diligent,
frowns on the thoughtless,
curses the profane,
damns the hypocrite,
urges the halting,
exhorts the obedient,
rewards the persevering,
debases man,
exalts the Savior,
glorifies God,
astonishes angels,
confounds infidels,
delights perishing sinners.

The Bible is God’s will, the saints’ treasure and the devils’ eye-sore!

This holy writing is intended for earth, it is placed before our eyes, to be copied into our memories, and observed in our lives. The world has it, the church owns it, and every part of God’s family may equally enjoy it. It is intended for the whole of this life, to be used through our entire journey—but will be dispensed with when we get home. It is here in written characters, there in substance, and both here and their prized and enjoyed. It is here to be read, believed, and tasted; but its fullest blessings are reserved for that better land. Now we need it, while on earth we cannot dispense with it—but in heaven we shall be able to do without it.

This book is pure—unmixed with error, untainted by sin, and worthy of a holy God.

This book is true—and may therefore be firmly believed, implicitly trusted, and unreservedly depended upon.

This book is sure—and cannot possibly deceive, lead astray, or sanction a mistake.

This book is right—being in perfect accordance with the holiness, justice, and grace of God.

This book is assimilating—he who believes it, loves it, and obeys it—must resemble it.

This book is divine—the offspring of God, bearing the impress of divinity, and is always acknowledged by Jehovah when pleaded at his throne.

This book is spiritual—and therefore cannot be understood by the carnal, the worldly wise, or anyone who is untaught of God.

This book is mysterious—containing mysteries which are to be believed, reverenced, and acknowledged, though never in this world to be fully comprehended.

This book is excellent—in its matter, style, and design.

This book is extensive—embracing more than the human mind can contain, than any creature could invent, or the whole of time will unfold.

This book is firm—and cannot be removed, driven out of the world, or destroyed.

This book is full—containing all that is necessary, ornamental, or useful.

This book is feeding—it feeds the memory, the intellect, and the heart.

This book is filling—it satisfies the illiterate, the learner, and the scholar.

This book is glorious—and glorifies God, the Savior, and the church.

This book is harmonious—every part accords, harmonizes, and agrees.

This book is honest—it exposes, commends, and reproves, as the case may be.

This book is immutable—it can undergo no change in its doctrines, requirements, or promises.

This book is irrevocable—heaven and earth may pass away, but its predictions, threatenings, and promises shall stand forever.

This book is inviting—for God stoops to write, instruct, and give wisdom to worms.

This book is incomparable—it never had, has not now, nor ever will have—an equal.

This book is infallible—here are no mistakes, misquotations, or exceptions, all is the word of God, and worthy of a God.

This book is lively—it gives life, quickens the dull and sleepy, and preserves the life given.

This book is ministerial—being the seed of God, the scepter of the Messiah, and the sword of the Spirit.

This book is necessary—for our information, consolation, and establishment.

This book is nourishing—it strengthens our faith, animates our hope, and quickens our love.

This book is conquering—it overcomes Satan, destroys sin, and leads sinners as willing captives to the Prince of peace.

This book is original—nothing is borrowed, stolen, or altered—all is of divine origin.

This book is penetrating—it wounds the heart, pierces the conscience, and divides between soul and spirit.

This book is perfect—as a whole, and in every part; it contains a perfect system of doctrine, a perfect code of precepts, and a perfect variety of truth to meet every possible case.

The Bible is compared to . . .
a fire, that burns;
a hammer, that breaks;
a sword, that pierces and slays;
a light, that shines in a dark place;
a lantern, that guides the feet;
milk, which nourishes and feeds;
a suit of armor, which protects the person;
incorruptible seed, which always brings forth fruit.
wordofgod
It is called . . .
the word of God,
the word of righteousness,
the word of reconciliation,
the word of life,
the word of faith,
the word of salvation,
the word of grace,
the word of truth,
the faithful word,
a more sure word of prophecy,
the word of the saint’s testimony,
and the word of Christ.

Of this word, Job could say, “I have esteemed the words of his mouth, more than my necessary food.”

Jeremiah exclaims, “Your words were found, and I ate them; and your word was unto me the joy and rejoicing of my heart!”

David appeals to the Lord and says, “Your word have I hid in my heart, that I might not sin against you. I will delight myself in your statutes, I will not forget your word. Your word is very pure, therefore your servant loves it. My eyes stay open through the watches of the night—that I may meditate on your word.”

Jesus said, “The Scriptures testify of Me.”

Paul insists, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

O, for greater love to the Scriptures—that we may know them, enjoy them, conform to them, exercise faith in them, and make them our delight! May we read them daily, pray over them constantly, meditate on them frequently, and manifest their holy tendency in life and death. May our memories be stored with them, our hearts be sanctified by them, and our lives correspond with them.

O may these heavenly pages be
My ever dear delight;
And still new beauties may I see,
And still increasing light!

James Smith, New Park Street Church, London, 1849

“Where are your sins?” – J.C. Ryle

Let the time past suffice for trifling and indecision about your soul. Give it up,—give it up,—give it up for ever. Let the time past suffice for a mere formal, aimless, meaningless, comfortless religion. Lay it aside,—lay it aside,—lay it aside for ever. Be real; be thorough; be in earnest. Deal with your soul as a reasonable being; deal with it as one who feels that eternal interests are at stake; deal with it as one who has made up his mind, and is determined to live in suspense no longer.

JC RyleOh, resolve this very day to find an answer to my question: “Where are your sins?” Are they on yourself? or are they on Christ?

– J.C. Ryle Old Paths

Charles Spurgeon – All of grace

Charles Spurgeon - All of grace

Observe with much comfort that the Lord Jesus Christ gives this repentance to the most unlikely people in the world. He is exalted to give repentance to Israel. To Israel! In the days when the apostles thus spoke, Israel was the nation which had most grossly sinned against light and love, by daring to say, “His blood be on us and on our children.” Yet Jesus is exalted to give them repentance! What a marvel of grace! If you have been brought up in the brightest of Christian light and yet have rejected it, there is still hope. If you have sinned against conscience and against the Holy Spirit and against the love of Jesus, there is yet space for repentance. Though you may be as hard as unbelieving Israel of old, softening may yet come to you, since Jesus is exalted and clothed with boundless power. For those who went the furthest in iniquity and sinned with special aggravation, the Lord Jesus is exalted to give to them repentance and forgiveness of sins. Happy am I to have so full a gospel to proclaim! Happy are you to be allowed to read it!

Spurgeon, Charles H. All of grace: an earnest word with those who are seeking salvation by the Lord Jesus Christ (electronic ed., pp. 88–89)