Walking with God – George Whitefield

WALKING WITH GOD

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“Come, put ye on the Lord Jesus. Come, haste ye away and walk with God, and make no longer provision for the flesh, to fulfill the lust thereof. Stop, stop, O sinner! turn ye, turn ye, O ye unconverted men, for the end of that way you are now walking in, however right it may seem in your blinded eyes, will be death, even eternal destruction both of body and soul. Make no longer A tarrying, I say: at your peril I charge you, step not one step further on in your present walk. For how knowest thou, O man, but the next step thou takest may be into hell? Death may seize thee, judgment find thee, and then the great gulf will be fixed between thee and endless glory for ever and ever. O think of these things, all ye that are unwilling to walk with God.

Lay them to heart. Shew yourselves men, and in the strength of Jesus say, Farewell lust of the flesh, I will no more walk with thee! farewell lust of the eye, and pride of life Farewell carmal acquaintance and enemies of the cross, I will no more walk and be intimate with you ! Welcome Jesus, welcome thy word, welcome thy ordinances, welcome thy Spirit, welcome thy people, I will henceforth walk with you. O that there may be in you such a mind! God will set his almighty fiat to it, and seal it with the broad seal of heaven, even the signet of his holy Spirit. Yes, he will, though you have been walking with, and following after,the devices and desires of your desperately wicked hearts ever since you have been born. “I, the high and lofty One,” says the great Jehovah, “that inhabiteth eternity, will dwell with the humble and contrite heart, even with the man that trembleth at my word.” The blood, even the precious blood of Jesus Christ, if you come to the Father in and through him, shall cleanse you from all sin..”

Sermons of George Whitefield WALKING WITH GOD

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What do you think of Christ? George Whitefield

“What do you think of Christ?” (Matt. 22:42.)

“O my brethren, my heart is enlarged towards you. I trust I feel something of that hidden but powerful presence of Christ, while I am preaching to you. Indeed it is sweet—but it is exceedingly comfortable. All the harm I wish you who without cause are my enemies, is that you felt the like. Believe me, though it would be hell to my soul to return to a natural state again, yet I would willingly change states with you for a little while, that you might know what it is to have Christ dwelling in your hearts by faith.

Do not turn your backs. Do not let the devil hurry you away. Be not afraid of convictions. Do not think worse of the doctrine because preached outside the church walls. Our Lord, in the days of his flesh, preached on a mount, in a ship, and a field; and I am persuaded many have felt his gracious presence here. Indeed, we speak what we know. Do not therefore reject the kingdom of God against yourselves. Be so wise as to receive our witness.

“I cannot, I will not let you go. Stay a little, and let us reason together. However lightly you may esteem your souls, I know our Lord has set an unspeakable value on them. He thought them worthy of his most precious blood. I beseech you, therefore, O sinners, be reconciled to God. I hope you do not fear being accepted in the Beloved. Behold, he calls you. Behold, he follows you with his mercy, and has sent forth his servants into the highways and hedges to compel you to come in.

Remember, then, that at such an hour of such a day, in such a year, in this place, you were all told what you ought to think concerning Jesus Christ. If you now perish, it will not be from lack of knowledge. I am free from the blood of you all. You cannot say I have been preaching damnation to you. You cannot say I have, like legal preachers, been requiring you to make bricks without straw. I have not bidden you to make yourselves saints and then come to God. I have offered you salvation on as cheap terms as you can desire. I have offered you Christ’s whole wisdom, Christ’s whole righteousness, Christ’s whole sanctification and eternal redemption, if you will but believe on him. If you say you cannot believe, you say right; for faith, as well as every other blessing, is the gift of God. But then wait upon God, and who knows but he may have mercy on you.

“Why do we not entertain more loving thoughts of Christ? Do you think he will have mercy on others and not on you? Are you not sinners? Did not Jesus Christ come into the world to save sinners?

“If you say you are the chief of sinners, I answer that will be no hindrance to your salvation. Indeed it will not, if you lay hold on Christ by faith. Read the Gospels, and see how kindly he behaved to his disciples, who had fled from and denied him. ‘Go, tell my brethren,’ says he. He did not say, ‘Go, tell those traitors,’ but, ‘Go, tell my brethren and Peter.’ It is as though he had said, ‘Go, tell my brethren in general, and Peter in particular, that I am risen. Oh, comfort his poor drooping heart. Tell him I am reconciled to him. Bid him weep no more so bitterly. For though with oaths and curses he thrice denied me, yet I have died for his sins; I have risen again for his justification: I freely forgive him all.” Thus slow to anger and of great kindness, was our all-merciful High Priest. And do you think he has changed his nature and forgets poor sinners, now he is exalted to the right hand of God? No; he is the same yesterday, today, and forever; and sits there only to make intercession for us.

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Come, then, you harlots; come, you publicans; come, you most abandoned sinners, come and believe on Jesus Christ. Though the whole world despise you and cast you out, yet he will not disdain to take you up. Oh amazing, oh infinitely condescending love! Even you, he will not be ashamed to call his brethren. How will you escape if you neglect such a glorious offer of salvation? What would the damned spirits now in the prison of hell give if Christ was so freely offered to them? And why are we not lifting up our eyes in torments? Does any one out of this great multitude dare say he does not deserve damnation? Why are we left, and others taken away by death? What is this but an instance of God’s free grace, and a sign of his good-will toward us? Let God’s goodness lead us to repentance. Oh, let there be joy in heaven over some of you repenting!”

George Whitefield

Sermons of George Whitefield WALKING WITH GOD

Come, put ye on the Lord Jesus. Come, haste ye away and walk with God, and make no longer provision for the flesh, to fulfill the lust thereof. Stop, stop, O sinner! turn ye, turn ye, O ye unconverted men, for the end of that way you are now walking in, however right it may seem in your blinded eyes, will be death, even eternal destruction both of body and soul. Make no longer A tarrying, I say: at your peril I charge you, step not one step further on in your present walk. For how knowest thou, O man, but the next step thou takest may be into hell? Death may seize thee, judgment find thee, and then the great gulf will be fixed between thee and endless glory for ever and ever. O think of these things, all ye that are unwilling to walk with God.

Lay them to heart. Shew yourselves men, and in the strength of Jesus say, Farewell lust of the flesh, I will no more walk with thee! farewell lust of the eye, and pride of life Farewell carmal acquaintance and enemies of the cross, I will no more walk and be intimate with you ! Welcome Jesus, welcome thy word, welcome thy ordinances, welcome thy Spirit, welcome thy people, I will henceforth walk with you. O that there may be in you such a mind! God will set his almighty fiat to it, and seal it with the broad seal of heaven, even the signet of his holy Spirit. Yes, he will, though you have been walking with, and following after,the devices and desires of your desperately wicked hearts ever since you have been born. “I, the high and lofty One,” says the great Jehovah, “that inhabiteth eternity, will dwell with the humble and contrite heart, even with the man that trembleth at my word.” The blood, even the precious blood of Jesus Christ, if you come to the Father in and through him, shall cleanse you from all sin.

But the text leads me to speak to you that are saints as well as to you that are open and unconverted sinners. I need not tell you, that walking with God is not only honourable, but pleasant and profitable also; for ye know it by happy experience, and will find it more so and more every day. Only give me leave to stir up your pure minds by way of remembrance, and to beseech you by the mercies of God in Christ Jesus, to take heed to yourselves, and walk closer with your God than you have in days past: for the nearer you walk with God, the more you will enjoy of him whose presence is life, and be the better prepared for being placed at his right hand, where are pleasures for evermore.

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This portrait of George Whitefield was printed by Andrew Miller (1690–1763) between 1751 and 1763 based on a 1750 painting by M. Jenkin (1750–1780).

FROM S E R M O N S ON IMPORTANT SUBJECTS;
BY THE REV. GEORGE WHITEFIELD, A.M.

THE ALMOST CHRISTIAN By George Whitefield

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..A word or two of exhortation to you, to excite you to be not only almost, but altogether Christians. O let us scorn all base and treacherous treatment of our King and Saviour, of our God and Creator. Let us not take some pains all our lives to go to heaven, and yet plunge ourselves into hell at last. Let us give to God our whole hearts, and no longer halt between two opinions: if the world be god, let us serve that; if pleasure be a god, let us serve that; but if the Lord, he be God, let us, O let us serve him alone. Alas! why, why should we stand out any longer? Why should we be so in love with slavery, as not wholly to renounce the world, the flesh, and the devil, which, like so many spiritual chains, bind down our souls, and hinder them from flying up to God. Alas! what are we afraid of? Is not God able to reward our entire obedience? If he is, as the almost Christian’s lame way of serving him seems to grant, why then will we not serve him entirely? For the same reason we do so much, why do we not do more? Or do you think that being only half religious will make you happy, but that going farther, will render you miserable and uneasy? Alas! this, my brethren, is delusion all over; for what is it but this half piety, this wavering between God and the world, that makes so many, that are seemingly well disposed, such utter strangers to the comforts of religion? They choose just so much of religion as will disturb them in their lusts, and follow their lusts so far as to deprive themselves of the comforts of religion. Whereas, on the contrary, would they sincerely leave all in affection, and give their hearts wholly to God, they would then (and they cannot till then) experience the unspeakable pleasure of having a mind at unity with itself, and enjoy such a peace of God, which even in this life passes all understanding, and which they were entire strangers to before. It is true, if we will devote ourselves entirely to God, we must meet with contempt; but then it is because contempt is necessary to heal our pride. We must renounce some sensual pleasures; but then it is because those unfit us for .spiritual ones, which are infinitely better. We must renounce the love of the world; but then it is that we may be filled with the love of God: and when that has once enlarged our hearts, we shall, like Jacob when he served for his beloved Rachel, think nothing too difficult to undergo, no hardships too tedious to endure, because of the love we shall then have for our dear Redeemer. Thus easy, thus delightful will be the ways of God even in this life: but when once we throw off these bodies, and our souls are filled with all the fulness of God, O! what heart can conceive, what tongue can express, with what unspeakable joy and consolation shall we then look back on our past sincere and hearty services! Think you then, my dear hearers, we shall repent we had done too much; or rather think you not, we shall be ashamed that we did no more; and blush we were so backward to give up all to God; when he intended hereafter to give us himself?

Let me therefore, to conclude, exhort you, my brethren, to have always before you the unspeakable happiness of enjoying God. And think withal, that every degree of holiness you neglect, every act of piety you omit, is a jewel taken out of your crown, a degree of blessedness lost in the vision of God. O! do but always think and act thus, and you will no longer be labouring to compound matters between God and the world; but, on the contrary, be daily endeavouring to give up yourselves more and more unto him; you will be always watching, always praying, always aspiring after farther degrees of purity and love, and consequently always preparing yourselves for a fuller sight and enjoyment of that God, in whose presence there is fulness of joy, and at whose right hand there are pleasures for evermore. Amen! Amen!

George Whitefield

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Luke 13:3 “Except ye repent, ye shall all likewise perish.”

Luke 13:3 “Except ye repent, ye shall all likewise perish.”

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When we consider how heinous and aggravating our offenses are, in the sight of a just and holy God, that they bring down his wrath upon our heads, and occasion us to live under his indignation; how ought we thereby to be deterred from evil, or at least engaged to study to repent thereof, and not commit the same again; but man is so thoughtless of an eternal state, and has so little consideration of the welfare of his immortal soul, that he can sin without any thought that he must give an account of his actions at the day of judgment; or if he, at times, has any reflections on his behavior, they do not drive him to true repentance: he may, for a short time, refrain from falling into some gross sins which he had lately committed; but then, when the temptation comes again with power, he is carried away with the lust; and thus he goes on promising and resolving, and in breaking both his resolutions and his promises, as fast almost as he has made them. This is highly offensive to God, it is mocking of him. My brethren, when grace is given us to repent truly, we shall turn wholly unto God; and let me beseech you to repent of your sins, for the time is hastening when you will have neither time nor call to repent; there is none in the grave, whither we are going; but do not be afraid, for God often receives the greatest sinner to mercy through the merits of Christ Jesus; this magnifies the riches of his free grace; and should be an encouragement for you, who are great and notorious sinners, to repent, for he shall have mercy upon you, if you through Christ return unto him.

~ George Whitfield