Meet me in heaven – Charles Spurgeon

MY READER has not followed me step by step as he has read my pages, I am truly sorry. Book-reading is of small value unless the truths which pass before the mind are grasped, appropriated, and carried out to their practical issues. It is as if one saw plenty of food in a shop and yet remained hungry, for want of personally eating some. It is all in vain, dear reader, that you and I have met, unless you have actually laid hold upon Christ Jesus, my Lord. On my part there was a distinct desire to benefit you, and I have done my best to that end. It pains me that I have not been able to do you good, for I have longed to win that privilege. I was thinking of you when I wrote this page, and I laid down my pen and solemnly bowed my knee in prayer for everyone who should read it. It is my firm conviction that great numbers of readers will get a blessing, even though you refuse to be of the number. But why should you refuse? If you do not desire the choice blessing which I would have brought to you, at least do me the justice to admit that the blame of your final doom will not lie at my door. When we two meet before the great white throne you will not be able to charge me with having idly used the attention which you were pleased to give me while you were reading my little book. God knoweth I wrote each line for your eternal good. I now in spirit take you by the hand. I give you a firm grip. Do you feel my brotherly grasp? The tears are in my eyes as I look at you and say, Why will you die? Will you not give your soul a thought? Will you perish through sheer carelessness? Oh, do not so; but weigh these solemn matters, and make sure work for eternity! Do not refuse Jesus, His love, His blood, His salvation. Why should you do so? Can you do it?

I beseech you, Do not turn away from your Redeemer!sunrise-with-man-760278-print

If, on the other hand, my prayers are heard, and you, my reader, have been led to trust the Lord Jesus and receive from Him salvation by grace, then keep you ever to this doctrine, and this way of living. Let Jesus be your all in all, and let free grace be the one line in which you live and move. There is no life like that of one who lives in the favor of God. To receive all as a free gift preserves the mind from self-righteous pride, and from self-accusing despair. It makes the heart grow warm with grateful love, and thus it creates a feeling in the soul which is infinitely more acceptable to God than anything that can possibly come of slavish fear. Those who hope to be saved by trying to do their best know nothing of that glowing fervor, that hallowed warmth, that devout joy in God, which come with salvation freely given according to the grace of God. The slavish spirit of self- salvation is no match for the joyous spirit of adoption. There is more real virtue in the least emotion of faith than in all the tuggings of legal bond-slaves, or all the weary machinery of devotees who would climb to Heaven by rounds of ceremonies. Faith is spiritual, and God who is a spirit delights in it for that reason. Years of prayer-saying, and church-going, or chapel- going, and ceremonies, and performances, may only be an abomination in the sight of Jehovah; but a glance from the eye of true faith is spiritual and it is therefore dear to Him. “The Father seeketh such to worship him.” Look you first to the inner man, and to the spiritual, and the rest will then follow in due course.
If you are saved yourself, be on the watch for the souls of others. Your own heart will not prosper unless it is filled with intense concern to bless your fellow men. The life of your soul lies in faith; its health lies in love. He who does not pine to lead others to Jesus has never been under the spell of love himself. Get to the work of the Lord–the work of love. Begin at home. Visit next your neighbors. Enlighten the village or the street in which you live. Scatter the word of the Lord wherever your hand can reach.
heavenReader, meet me in heaven! Do not go down to hell. There is no coming back again from that abode of misery. Why do you wish to enter the way of death when Heaven’s gate is open before you? Do not refuse the free pardon, the full salvation which Jesus grants to all who trust Him. Do not hesitate and delay. You have had enough of resolving, come to action. Believe in Jesus now, with full and immediate decision. Take with you words and come unto your Lord this day, even this day. Remember, O soul, it may be

        now or never

        with you. Let it be now; it would be horrible that it should be never.
Again I charge you,
Meet me in heaven.

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Meet me in heaven – by Charles Spurgeon from All of Grace

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William S. Plumer, “The Rock of Our Salvation

(William S. Plumer, “The Rock of Our Salvation” 1867)

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Jesus Christ is a wonderful, a glorious person. His names and titles are as important as they are significant. Every one of them is as ointment poured forth. His people sit under His shadow with great delight, and His fruit is sweet to their taste. To them He is altogether lovely.

He is their Advocate, the angel of the covenant, the author and finisher of faith. He is as the apple-tree among the trees of the forest; the alpha and the omega.

He is their the Beloved, the Shepherd and Bishop of souls, the bread of life, the righteous Branch, the bridegroom, the brightness of the Father’s glory, and the express image of His person. He is a bundle of myrrh.

To His saints He is and is owned to be Creator, captain, counselor, covenant, cornerstone, a covert from the tempest, and the chief among ten thousand.

He is to them as the Dew, the door into the fold, a days-man, a day-star, a deliverer, a diadem, and the desire of all nations, ranks, and generations of pious men.

In their eyes He is the Elect, Emmanuel, the everlasting Father and eternal life.

He is a Fountain of living waters to thirsty souls, of joy to troubled souls, of life to dying souls. He is the foundation on which His people of all ages safely build their hopes of heaven. He is the father of eternity, the fir-tree under whose shadow the saints rejoice, the first and the last, the first fruits of the greatest harvest ever gathered, the first-born among many brethren and the first-begotten from the dead.

To His chosen He is as the most fine Gold, a guide, a governor, a glorious Lord, God, the true God, God over all blessed for ever.

He is the Head of the church, the health, the hope, the husband, the heritage, the habitation of His people. He is the horn of their salvation.

He rides upon the heavens by His name JAH. He is the Jehovah, the inheritance, Judge and King of His saints. He is their Light, their life, their Lord, their leader, their lawgiver, their atoning lamb, the lily of the valley, the lion of the tribe of Judah.

He is the Man Christ Jesus, the master, the mediator, the messenger of the covenant, the minister of the true sanctuary. He is the mighty God of Isaiah, the Michael of Daniel, the Melchisedek of David and of Paul, the bright and morning star of John, and the Messiah of all the prophets.

He is the Only-begotten of the Father, full of grace and truth. He is at once the root and the offspring of David.

He is the Peace, the prince, the priest, the prophet, the potentate, the purifier, the propitiation for our sins, the physician of souls, the plant of renown, the power of God unto salvation, the Passover of all saints. He is a polished shaft in the quiver of God.

He is the Rock, the refuge, the ruler, the ransom, the refiner, the Redeemer, the righteousness and the resurrection of all who walk in white. He is the rose of Sharon.

He is the Seed of the woman, the seed of Abraham, the seed of David, the stem of Jesse, the Son of God, the son of man, the shield, the strength, the surety, the Shiloh, the sacrifice, the sanctuary, the salvation, the sanctification, and the sun of righteousness to all believers.

He is the Truth, the treasure, the teacher, the temple, the tree of life, the great testator of His church.

He is the Way, the well of salvation, the Word of God, the wisdom of God, the faithful witness. He is THE WONDERFUL.

His person is one; His natures are two. He is both human and divine, finite and infinite, created and uncreated. He was before Abraham, though not born for ages after that patriarch slept with His fathers. He was dead, and behold He is alive for evermore!

On earth He had no where to lay His head; yet He disposes of all diadems. By Him kings rule and princes decree justice. He has the arm of a God, and the heart of a brother. To Him all tongues shall confess and all knees bow; yet He learned obedience by the things which He suffered. None loves like Him, none pities like Him, none saves like Him!

It is not surprising that such a person lives and reigns in the hearts of His people. No marvel that the virgins love Him, and the saints praise Him, and the martyrs die for Him, and the confessors are not ashamed of Him, and the sorrowing sigh for Him, and the penitent lie at His cross and pour out their tears before Him, and the humble trust in Him, and the believing lay fast hold of Him and will not let Him go. His frown shakes the frame of universal nature, His smile gives life, His presence converts dungeons into palaces, His blood cleanses from all sin, His righteousness is the white robe of the redeemed.

If men would be safe, or wise, or holy, or happy, or useful, or strong, or victorious–let them look to JESUS! Let them look to none else, let them walk in Him, abide in Him, glory in Him, and count as loss all things besides. You may look at the law until the spirit of bondage overwhelms you with terrors and torments. You may go about to establish your own righteousness until you can boast, and sin, and perish like a Pharisee. You may weep until the fountain of your tears has gone dry, you may have all gifts, understand all mysteries, bestow all your goods to feed the poor, and yield your body to be burned; but all these things will not atone for sin, will do nothing toward regaining the lost favor of God, will not make you fit for the inheritance of the saints in light.

“None but Christ! None but Christ! None but Christ!” has been the cry of the faithful witnesses of all ages when truth has triumphed, when sinners were converted, when saints shouted for joy, when the word of God mightily grew and prevailed.

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To such as have not fled to Christ, and are yet in their sins. Will you not embrace the Savior? If Christ shall not be taken as your surety, you must pay your own sin debt. Despise not his cross. It is the life of men. By wicked men it was designed to be, and is still esteemed, the seal of infamy, the badge of ignominy. Christ crucified was to the Jews a stumbling-block, and to the Greeks foolishness. But see to it that you follow not their wicked ways. Come to Christ; he died for our sins; he offered himself without spot to God, a ransom for many, a sweet-smelling savor. Cast yourselves upon him. Believe in him, and the law has no more penal demands against you; believe in him, and God will accept you in the Beloved; believe in him, and your right to the tree of life is at once complete; believe in him, and the sting of death is extracted; believe in him, and you shall have part in the first resurrection; believe in him, and you shall have boldness in the day of judgment. But reject him a little longer, and your heart will be harder than it is now; reject him a little longer, and the call to light and life will reach you no more; reject him a little longer, and the day of grace will be gone forever; reject him a little longer, and you will awake to shame and everlasting contempt! “There is a fearful chasm in that heart, which has no love for Christ.”

William S. Plumer

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The temple of God is holy, which temple you are – Octavius Winslow

 1 Corinthians. 3:16-17

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are

How holy should the temple of the Spirit be! Reader, are you a temple of God the Holy Spirit? Then dedicate yourself unreservedly to God. You are not your own; your body, your spirit, your family, substance, time, talents, influence, all, all belong to God. He dwells in you; walks in you, rules in you, and calls you His dwelling-place. “Know you not that your body is the temple of the Holy Spirit which is in you?” Then, what a separation should there be between you and the world that lies in wickedness! How should you guard against every unnecessary entanglement with it! how cautious and prayerful, lest, by contracting an unholy alliance with it in any form or degree, you should defile the temple of God, “which temple you are”!

Oh, what heavenly wisdom, and holy circumspection, and ceaseless prayer, do you need, that you might walk with unspotted garments—that no rival should enter your heart—that no lofty views of self, no spirit of worldly conformity, no temporizing policy, no known sin, no creature idolatry should enter there!—that, like the heavenly temple, nothing that defiles, neither whatever works abomination, should be cherished or entertained in the abode and in the presence of the Holy Spirit! for “what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them: and I will be their God, and they shall be my people.” Reader, whose temple are you? Solemn question! Does God or Satan dwell in you? Christ or Belial? light or darkness? Either the one or the other has, at this moment, entire possession. You cannot serve two contrary masters; you cannot entertain two opposite guests. You are living either for God or for Satan. You are traveling either to heaven or to hell. Which? On your bended knees before God, decide; and may the Lord the Spirit renew you by His grace, and if renewed, make you “a vessel unto honor, sanctified and meet for the Master’s use, and prepared unto every good work.”

MORNING THOUGHTS By Octavius Winslow – 1856

Take up the cross, and follow me. – Charles Spugeon

“Come, take up the cross, and follow me”
Mark 10:21
Charles spurgeon

You have not the making of your own cross, although unbelief is a master carpenter at cross-making; neither are you permitted to choose your own cross, although self-will would fain be lord and master; but your cross is prepared and appointed for you by divine love, and you are cheerfully to accept it; you are to take up the cross as your chosen badge and burden, and not to stand cavilling at it. This night Jesus bids you submit your shoulder to his easy yoke. Do not kick at it in petulance, or trample on it in vain-glory, or fall under it in despair, or run away from it in fear, but take it up like a true follower of Jesus. Jesus was a cross-bearer; he leads the way in the path of sorrow. Surely you could not desire a better guide! And if he carried a cross, what nobler burden would you desire? The Via Crucis is the way of safety; fear not to tread its thorny paths.

Beloved, the cross is not made of feathers, or lined with velvet, it is heavy and galling to disobedient shoulders; but it is not an iron cross, though your fears have painted it with iron colours, it is a wooden cross, and a man can carry it, for the Man of sorrows tried the load. Take up your cross, and by the power of the Spirit of God you will soon be so in love with it, that like Moses, you would not exchange the reproach of Christ for all the treasures of Egypt. Remember that Jesus carried it, and it will smell sweetly; remember that it will soon be followed by the crown, and the thought of the coming weight of glory will greatly lighten the present heaviness of trouble. The Lord help you to bow your spirit in submission to the divine will ere you fall asleep this night, that waking with to-morrow’s sun, you may go forth to the day’s cross with the holy and submissive spirit which becomes a follower of the Crucified.

sp066– Charles Spugeon

 

John Flavel – True repentance is a drop out of the eye of faith

The Whole Works of John Flavel Volume 1
Ah! Christian, canst thou look upon #Jesus as standing in thy room, to bear the wrath of a Deity for thee? Canst thou think on it, and not melt? That when thou, like Isaac, wast bound to the altar, to be offered up to justice, Christ, like the ram, was caught in the thicket, and offered in thy room. When thy sins had raised a fearful tempest, that threatened every moment to entomb thee in a sea of wrath, Jesus Christ was thrown over to appease that storm! Say, reader, can thy heart dwell one hour upon such a subject as this? Canst thou with faith, present Christ to thyself, as he was taken down from the cross, drenched in his own blood, and say, These were the wounds that he received for me; this is he that loved me, and gave himself for me: out of these wounds comes that balm that heals my soul; out of these stripes my peace: When he hanged upon the cross, he bore my name upon his breast, like the high priest. It was love, pure love, strong love to my poor soul ; to the soul of an enemy that drew him down from heaven, and all the glory he had there, to endure these sorrows in soul and body for me.
O then, for ever bless the Lord, that hath done that for you, which none else could do, and which he has done but for few be sides you.
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The Whole Works of John Flavel Volume 1

A lamp for my feet! – J. R. Miller

A lamp for my feet!

“Your Word is a lamp for my feet and a light on my path.” Psalm 119:105 
God’s Word is represented as a lamp for the feet. It is a “lamp” — not a blazing sun, nor even a lighthouse — but a plain, common lamp or lantern which one can carry about in the hand. It is a lamp “for the feet,” not throwing its beams afar, not illumining a hemisphere — but shining only on the one little bit of road on which the pilgrim’s feet are walking.

The law of divine guidance is, “Step by step”. One who carries a lantern on a country-road at night, sees only one step before him. If he takes that step, he carries his lantern forward, and thus makes another step plain. At length he reaches his destination in safety, without once stepping into darkness. The whole way has been made light for him, though only a single step of it at a time. This illustrates the usual method of God’s guidance.

If this is the way God guides, it ought never to be hard for us to find our duty. It never lies far away, inaccessible to us — but is always near. It never lies out of our sight, in the darkness, for God never puts our duty where we cannot see it. The thing that we think may be our duty — but which is still lying in obscurity and uncertainty, is not our duty yet, whatever it may be a little farther on. The duty for the very moment is always clear — and that is as far as we need concern ourselves; for when we do the little that is clear, we will carry the light on, and it will shine on the next moment’s step.

Jesus said, “He who follows Me shall not walk in darkness.” Prompt, unquestioning, undoubting following of Christ — takes all the perplexity out of Christian life and gives unbroken peace. There never is a moment without its duty; and if we are living near to Christ and following Him closely, we shall never be left in ignorance of what He wants us to do.

Our daily prayer should be, “Direct my footsteps according to Your Word; let no sin rule over me.” Psalm 119:133

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– J. R. Miller

Christian Praise and Worship in Songs, Sermons, and Audio Books

Christian, what hast thou to do with sin? Charles Spurgeon

Romans 6:6  That henceforth we should not serve sin.

Christian, what hast thou to do with sin? Hath it not cost thee enough already? Burnt child, wilt thou play with the fire? What! when thou hast already been between the jaws of the lion, wilt thou step a second time into his den? Hast thou not had enough of the old serpent? Did he not poison all thy veins once, and wilt thou play upon the hole of the asp, and put thy hand upon the cockatrice’s den a second time? Oh, be not so mad! so foolish! Did sin ever yield thee real pleasure? Didst thou find solid satisfaction in it? If so, go back to thine old drudgery, and wear the chain again, if it delight thee. But inasmuch as sin did never give thee what it promised to bestow, but deluded thee with lies, be not a second time snared by the old fowler–be free, and let the remembrance of thy ancient bondage forbid thee to enter the net again! It is contrary to the designs of eternal love, which all have an eye to thy purity and holiness; therefore run not counter to the purposes of thy Lord. Another thought should restrain thee from sin. Christians can never sin cheaply; they pay a heavy price for iniquity. Transgression destroys peace of mind, obscures fellowship with Jesus, hinders prayer, brings darkness over the soul; therefore be not the serf and bondman of sin. There is yet a higher argument: each time you “serve sin” you have “Crucified the Lord afresh, and put him to an open shame.” Can you bear that thought? Oh! if you have fallen into any special sin during this day, it may be my Master has sent this admonition this evening, to bring you back before you have backslidden very far. Turn thee to Jesus anew; he has not forgotten his love to thee; his grace is still the same. With weeping and repentance, come thou to his footstool, and thou shalt be once more received into his heart; thou shalt be set upon a rock again, and thy goings shall be established.

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From Morning and Evening by Charles Spurgeon