Meet me in heaven – Charles Spurgeon

MY READER has not followed me step by step as he has read my pages, I am truly sorry. Book-reading is of small value unless the truths which pass before the mind are grasped, appropriated, and carried out to their practical issues. It is as if one saw plenty of food in a shop and yet remained hungry, for want of personally eating some. It is all in vain, dear reader, that you and I have met, unless you have actually laid hold upon Christ Jesus, my Lord. On my part there was a distinct desire to benefit you, and I have done my best to that end. It pains me that I have not been able to do you good, for I have longed to win that privilege. I was thinking of you when I wrote this page, and I laid down my pen and solemnly bowed my knee in prayer for everyone who should read it. It is my firm conviction that great numbers of readers will get a blessing, even though you refuse to be of the number. But why should you refuse? If you do not desire the choice blessing which I would have brought to you, at least do me the justice to admit that the blame of your final doom will not lie at my door. When we two meet before the great white throne you will not be able to charge me with having idly used the attention which you were pleased to give me while you were reading my little book. God knoweth I wrote each line for your eternal good. I now in spirit take you by the hand. I give you a firm grip. Do you feel my brotherly grasp? The tears are in my eyes as I look at you and say, Why will you die? Will you not give your soul a thought? Will you perish through sheer carelessness? Oh, do not so; but weigh these solemn matters, and make sure work for eternity! Do not refuse Jesus, His love, His blood, His salvation. Why should you do so? Can you do it?

I beseech you, Do not turn away from your Redeemer!sunrise-with-man-760278-print

If, on the other hand, my prayers are heard, and you, my reader, have been led to trust the Lord Jesus and receive from Him salvation by grace, then keep you ever to this doctrine, and this way of living. Let Jesus be your all in all, and let free grace be the one line in which you live and move. There is no life like that of one who lives in the favor of God. To receive all as a free gift preserves the mind from self-righteous pride, and from self-accusing despair. It makes the heart grow warm with grateful love, and thus it creates a feeling in the soul which is infinitely more acceptable to God than anything that can possibly come of slavish fear. Those who hope to be saved by trying to do their best know nothing of that glowing fervor, that hallowed warmth, that devout joy in God, which come with salvation freely given according to the grace of God. The slavish spirit of self- salvation is no match for the joyous spirit of adoption. There is more real virtue in the least emotion of faith than in all the tuggings of legal bond-slaves, or all the weary machinery of devotees who would climb to Heaven by rounds of ceremonies. Faith is spiritual, and God who is a spirit delights in it for that reason. Years of prayer-saying, and church-going, or chapel- going, and ceremonies, and performances, may only be an abomination in the sight of Jehovah; but a glance from the eye of true faith is spiritual and it is therefore dear to Him. “The Father seeketh such to worship him.” Look you first to the inner man, and to the spiritual, and the rest will then follow in due course.
If you are saved yourself, be on the watch for the souls of others. Your own heart will not prosper unless it is filled with intense concern to bless your fellow men. The life of your soul lies in faith; its health lies in love. He who does not pine to lead others to Jesus has never been under the spell of love himself. Get to the work of the Lord–the work of love. Begin at home. Visit next your neighbors. Enlighten the village or the street in which you live. Scatter the word of the Lord wherever your hand can reach.
heavenReader, meet me in heaven! Do not go down to hell. There is no coming back again from that abode of misery. Why do you wish to enter the way of death when Heaven’s gate is open before you? Do not refuse the free pardon, the full salvation which Jesus grants to all who trust Him. Do not hesitate and delay. You have had enough of resolving, come to action. Believe in Jesus now, with full and immediate decision. Take with you words and come unto your Lord this day, even this day. Remember, O soul, it may be

        now or never

        with you. Let it be now; it would be horrible that it should be never.
Again I charge you,
Meet me in heaven.

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Meet me in heaven – by Charles Spurgeon from All of Grace

Charles Spurgeon – Romans 3:26

 

“Just, and the justifier of him which believeth.” – Romans 3:26

Being justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of his people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace! If God be just, I, a sinner, alone and without a substitute, must be punished; but Jesus stands in my stead and is punished for me; and now, if God be just, I, a sinner, standing in Christ, can never be punished. God must change his nature before one soul, for whom Jesus was a substitute, can ever by any possibility suffer the lash of the law. Therefore, Jesus having taken the place of the believer-having rendered a full equivalent to divine wrath for all that his people ought to have suffered as the result of sin, the believer can shout with glorious triumph,

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“Who shall lay anything to the charge of God’s elect?” Not God, for he hath justified; not Christ, for he hath died, “yea rather hath risen again.” My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, he is my righteousness. My faith rests not upon what I am, or shall be, or feel, or know, but in what Christ is, in what he has done, and in what he is now doing for me.

Morning by Morning: Daily Readings

Charles Spurgeon

 

C. H. Spurgeon – A CLARION CALL TO SAINTS AND SINNERS

Flee from the wrath to come

Charles Spurgeon

You are called upon to depart from sin and self. You must, through divine grace, be ready to quit self, and the righteousness that is of self, and sin, and the follies that go with sin. “Arise ye, and depart.” O man, or woman, if you stay where you are by nature, you stay in a land which, like Sodom and Gomorrah, is given up to destruction by fire from heaven! “Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.” Ye that are in a state of nature, a state of guilt and condemnation, arise ye, and depart. “Seek ye the Lord while he may be found, call ye upon him while he is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.”

And here is the reason why you should thus arise and depart: you have found no rest in the world: “This is not your rest.” I put it to you, have you found any true peace in the ways of sin? Ah! if you have been aroused to see your state before God, you know that you are not happy. How can you be? An immortal soul contort with mortal things! “Too low they build who build beneath the stars.” He has a poor treasury who has not a treasury in heaven. If all your possessions be here, it is a poor all; for you love it when you die; or it may at any moment be taken from you while you live. You have no rest now. You know many men and women who may enjoy themselves as much as they can, so far as means are concerned; but they never really enjoy themselves at all. They used to get pleasure when they were younger; but now they go to the same places, and they come away dissatisfied. I am glad of it; I am glad that the Lord will not allow them to find satisfaction in the joys of this life.

And if you had a rest here, you would soon have to leave it. What if you had to leave all you have to-night? What if, to-night, instead of my voice, it should be the angel who should sound the trumpet, “Arise ye, and depart”? What if, instead of going home to-night, you went into the eternal state to meet your God and Judge? How would it be with you? How can you rest, if you are unable to give a joyful answer to those questions? You are hanging over the mouth of hell by a single thread, and that thread is breaking. Only a gasp for breath, only a stopping of the heart for a single moment, and you will be in an eternal world, without God, without hope, without forgiveness. Oh, can you face it? I pray God that you may not have a brazen countenance, but may feel that it is time for you to listen to the voice that says, “Arise ye, and depart; for this is not your rest.”

…The world will ruin you, as the world has ruined its millions, and is ruining its thousands still. Fly to Jesus, fly to Jesus! Sinner, fly this moment! God help you! I shall be well rewarded for having preached if but one soul should be aroused to flee away to Christ my Lord. And why should not many more, in answer to our prayers? The Lord bless you, for Jesus Christ’s sake! Amen.

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Charles Spurgeon

Christian, what hast thou to do with sin? Charles Spurgeon

Romans 6:6  That henceforth we should not serve sin.

Christian, what hast thou to do with sin? Hath it not cost thee enough already? Burnt child, wilt thou play with the fire? What! when thou hast already been between the jaws of the lion, wilt thou step a second time into his den? Hast thou not had enough of the old serpent? Did he not poison all thy veins once, and wilt thou play upon the hole of the asp, and put thy hand upon the cockatrice’s den a second time? Oh, be not so mad! so foolish! Did sin ever yield thee real pleasure? Didst thou find solid satisfaction in it? If so, go back to thine old drudgery, and wear the chain again, if it delight thee. But inasmuch as sin did never give thee what it promised to bestow, but deluded thee with lies, be not a second time snared by the old fowler–be free, and let the remembrance of thy ancient bondage forbid thee to enter the net again! It is contrary to the designs of eternal love, which all have an eye to thy purity and holiness; therefore run not counter to the purposes of thy Lord. Another thought should restrain thee from sin. Christians can never sin cheaply; they pay a heavy price for iniquity. Transgression destroys peace of mind, obscures fellowship with Jesus, hinders prayer, brings darkness over the soul; therefore be not the serf and bondman of sin. There is yet a higher argument: each time you “serve sin” you have “Crucified the Lord afresh, and put him to an open shame.” Can you bear that thought? Oh! if you have fallen into any special sin during this day, it may be my Master has sent this admonition this evening, to bring you back before you have backslidden very far. Turn thee to Jesus anew; he has not forgotten his love to thee; his grace is still the same. With weeping and repentance, come thou to his footstool, and thou shalt be once more received into his heart; thou shalt be set upon a rock again, and thy goings shall be established.

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From Morning and Evening by Charles Spurgeon

Trusting Christ – Charles Spurgeon

I have heard some say, “Well, a sailor in the sunshine knows his reckoning, and can tell where he is, he has no doubt; but if the sun withdraws, he cannot tell his longitude and latitude, and he knows not where he is.” That is not however a fair description of faith. Always wanting the sun is wanting to live by sight; but living by faith is to say,

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“I cannot tell my longitude and my latitude, but I know the Captain is at the helm, and I will trust him everywhere.”

Charles Spurgeon

Live near to God walk with God- Charles Spurgeon

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If you change positions in life, are cast into poverty, if you are thrown among strangers, or cast among foes; tremble not for the Lord shall guide thee continually. Live near to God. Like Enoch, walk with God and you cannot mistake your road. You have infallible wisdom to direct you, immutable love to comfort you and eternal power to defend you.
– Charles Spurgeon

Genuine Repentance Charles Spurgeon

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Genuine Repentance

True repentance has a distinct and constant reference to the Lord, Jesus Christ. If you repent of sin without looking to Christ, away with your repentance! If you are so lamenting your sin as to forget the Savior, you have need to begin all this work over again. Whenever we repent of sin we must have one eye upon sin and another upon the Cross. Or, better still, let us have both eyes upon Christ, seeing our sin punished in Him and by no means let us look at sin except as we look at Jesus. A man may hate sin just as a murderer hates the gallows – but this does not prove repentance. If I hate sin because of the punishment, I have not repented of sin – I merely regret that God is just. But if I can see sin as an offense against Jesus Christ and loathe myself because I have wounded Him, then I have a true brokenness of heart. If I see the Savior and believe that those thorns upon His head were plaited by my sinful words; If I believe that those wounds in His heart were pierced by my heart sins; If I believe that those wounds in His feet were made by my wandering steps and that the wounds in His hands were made by my sinful deeds – then I repent of sin after a right fashion. Only under the Cross can you repent. Repentance elsewhere is remorse which clings to the sin and only dreads the punishment. Let us then seek, under God, to have a hatred of sin caused by a sight of Christ’s love.

Charles Spurgeon