I am with you always – J.C. Ryle

“I am with you always even to the end of the world.” Matthew 28:20


It is impossible to conceive words more comforting, strengthening, cheering, and sanctifying than these. Though left alone, like orphan children in a cold, unkind world, the disciples were not to think they were deserted. Their Master would be ever with them.” Though commissioned to do a work as hard as that of Moses when sent to Pharaoh, they were not to be discouraged. Their Master would certainly be “with them.” No words could be more suited to the position of those to whom they were first spoken. No words could be imagined more consolatory to believers in every age of the world

Let all true Christians lay hold on these words and keep them in mind. Christ is “with as” always. Christ is with us,” wherever we go. He came to be “Emmanuel, God with us,” when He first came into the world. He declares that He is ever Emmanuel, “with us,” when He comes to the end of His earthly ministry and is about to leave the world. He is with us daily to pardon and forgive,—with us daily to sanctify and strengthen,—with us daily to defend and keep,—with us daily to lead and to guide,—with us in sorrow, and with us in joy,—with us in sickness, and with us in health,—with us in life, and with us in death,—with us in time, and with us in eternity.

What stronger consolation could believers desire than thisWhatever happens, they at least are never completely friendless and alone. Christ is ever with them. They may look into the grave, and say with David, “though I walk through the valley of the shadow of death I will fear no evil, for thou art with me.” They may look forward beyond the grave, and say with Paul, “we shall ever be with the Lord.”

He has said it, and He will stand to it, “I am with you always, even to the end of the world.” “I will never leave you and never forsake you.”—We could ask nothing more. Let us go on believing, and not be afraid. It is everything to be a real Christian. None have such a King, such a Priest, such a constant Companion, and such an unfailing Friend, as the true servants of Christ.

J.C. Ryle Expository Thoughts on the Gospels
Matthew 12:22-37




Ye must be born again

“Do I address one here who imagines that an orthodox creed will save him? I suppose that no one is more orthodox than the devil, yet no one is more surely lost than he is. You may get a clear head, but if you have not a clean heart, it will not avail you at the last. You may know the Westminster Assembly’s Catechism by heart, but unless you are born again, it will not benefit you. Did you say you believe in the thirty-nine articles? There is one article that is essential

“Ye must be born again.”


And woe to that man who has not passed through that all-important change.”

Charles H. Spurgeon

Just and the Jusifier – Charles Spurgeon

Just and the Jusifier

What is it to believe in Him? It is not merely to say, “He is God and the Saviour,” but to trust Him wholly and entirely, and take Him for all your salvation from this time forth and forever–your Lord, your Master, your all. If you will have Jesus, He has you already. If you believe on Him, I tell you you cannot go to hell; for that were to make the sacrifice of Christ of none effect. It cannot be that a sacrifice should be accepted, and yet the soul should die for whom that sacrifice has been received. If the believing soul could be condemned, then why a sacrifice? If Jesus died in my stead, why should I die also? Every believer can claim that the sacrifice was actually made for him: by faith he has laid his hands on it, and made it his own, and therefore he may rest assured that he can never perish. The Lord would not receive this offering on our behalf, and then condemn us to die. The Lord cannot read our pardon written in the blood of His own Son, and then smite us. That were impossible. Oh that you may have grace given you at once to look away to Jesus and to begin at the beginning, even at Jesus, who is the Fountain- head of mercy to guilty man!

“He justifieth the ungodly.” “It is God that justifieth,” therefore, and for that reason only it can be done, and He does it through the atoning sacrifice of His divine Son. Therefore it can be justly done–so justly done that none will ever question it–so thoroughly done that in the last tremendous day, when heaven and earth shall pass away, there shall be none that shall deny the validity of the justification. “Who is he that condemneth? It is Christ that died. Who shall lay anything to the charge of God’s elect? It is God that justifieth.”

Now, poor soul! will you come into this lifeboat, just as you are? Here is safety from the wreck! Accept the sure deliverance. “I have nothing with me,” say you. You are not asked to bring anything with you. Men who escape for their lives will leave even their clothes behind. Leap for it, just as you are.


I will tell you this thing about myself to encourage you. My sole hope for heaven lies in the full atonement made upon Calvary’s cross for the ungodly. On that I firmly rely. I have not the shadow of a hope anywhere else. You are in the same condition as I am; for we neither of us have anything of our own worth as a ground of trust. Let us join hands and stand together at the foot of the cross, and trust our souls once for all to Him who shed His blood for the guilty. We will be saved by one and the same Saviour. If you perish trusting Him, I must perish too. What can I do more to prove my own confidence in the gospel which I set before you?

Charles Spurgeon – All of Grace
Just and the Jusifier

Godly sorrow

“Godly sorrow worketh repentance.”2 Corinthians 7:10


Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature’s garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature’s thorns never produced a single fig. “That which is born of the flesh is flesh.”

True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of his love.

True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally-as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it-shun it in everything-not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against him.

Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.

Charles Spurgeon

Promises by Martin Luther


If God promises something, then faith must fight a long and bitter fight, for reason or the flesh judges that God’s promises are impossible. Therefore faith must battle against reason and its doubts. The Devil, too, approaches us with promises, and indeed such as seem very plausible. It certainly requires at times a keen mind rightly to distinguish between God’s true and the Devil’s false promises. The promises of the Devil are seemingly very pleasant and acceptable. Faith is something that is busy, powerful and creative, though properly speaking, it is essentially an enduring than a doing. It changes the mind and heart. While reason holds to what is present, faith apprehends the things that are not seen. Contrary to reason, faith regards the invisible things as already materialized. This explains why faith, unlike hearing is not found in many, for only few believe, while the great majority cling to the things that are present and can be felt and handled rather than to the Word.

This, then, is the mark of the true divine promises, that they are contrary to reason so that it refuses to believe them. The promises of the Devil, on the contrary, are in full agreement with reason and are readily and uncritically accepted. God’s promises which are true and faithful, lead to the cross, and by the cross to His eternal blessing. Therefore reason is offended at them in two ways. It regards as nothing what is invisible and far away in the future, and it detests the cross as a calamity that is everlasting and without end. That is the reason why despite the riches of the divine promises, few believe them. These are such whose hearts are led by the Holy Spirit so that, as Abraham, they defy all foes and cling to the Word of God who calls them.

Before Abraham came to Canaan he was blessed in many ways, but in the land of promise, he, despite his strong faith was forced to go into another country to escape the fury of the famine. God does this purposely to try the faith of His saints. However after a short time, He restores to them not only earthly prosperity, as Abraham became very wealthy, but He also gives them a greater faith and a deeper experience of His divine grace and mercy. For this reason Paul says in Romans 5:3 that though God’s saints sigh under their cross, yet they glory in their tribulations when they discover how wonderfully God directs their life.

God thus proves Himself the Protector of all that put their trust in Him. He tries their faith by chastisements, but never forsakes them. Finally, He gloriously delivers them and at the same time benefits others with them.

by Martin Luther



Rays of sunshine breaks through the clouds

“Before the mountains were born or You brought forth the earth and the world, even from everlasting to everlasting, you are God!” — Psalm 90:2

O My Soul! Seek to fill yourself with thoughts of the Almighty. Lose yourself in the impenetrable tracts of His Glory!

“Can you by searching find out God?” Can the insect fathom the ocean, or the worm scale the skies? Can the finite comprehend the Infinite? Can the mortal grasp Immortality? We can do no more than stand on the brink of the shoreless sea, and cry, “Oh the depth!”

“From everlasting!” — shrouded in the great and amazing mystery of eternity! Before one star revolved in its sphere — before one angel moved his wing — God was! His own infinite presence filling all space. All time, to Him, is but as the heaving of a breath — the beat of a pulse — the twinkling of an eye!

The Eternity of bliss, which is the noblest heritage of the creature, is in its nature progressive. It admits of advance in degrees of happiness and glory. Not so the Eternity of the Great Creator; He was as perfect before the birth of time — as He will be when “time shall be no longer!” He was as infinitely glorious when He inhabited the solitudes of immensity alone — as He is now with the songs of angel and archangel sounding in His ear! But “who can show forth all His praise?” We can at best but lisp the alphabet of His glory. Moses, who saw more of God than most, makes it still his prayer, “I beseech You, show me Your glory!” Paul, who knew more of God than other men, prays still, “that I may know Him.” “Our safest eloquence concerning Him,” says Hooker, “is our silence, when we confess that His glory is inexplicable.”

And is this the Being to whom I can look up with sweetest confidence — and call “My Father”? Is it this Infinite One, whom “the Heaven of Heavens cannot contain,” I can call “My God”?

Believer, contemplate the medium through which it is you can see the glory of God, and yet live. “No man has seen God at any time, the only-begotten Son, who is in the bosom of the Father, He has revealed Him.” He who dwells in inaccessible light, comes forth from the pavilion of His glory in the person of “Immanuel, God with us.” In Christ, “the Image of the invisible God,” the creature — yes, sinners — can gaze unconsumed on the lusters of Deity! Be it yours to glorify Him. Seek thus to fulfill the great design of your being. Let all your words and ways, your actions and purposes, your crosses and losses, redound to His praise. The highest seraph can have no higher or nobler end than this — the glory of the God before whom he casts his crown.

But He has a claim on you, which He has not on the unredeemed angels. “He gave Himself for you!” This mightiest of all boons which Omnipotence could give, is the guarantee for the bestowment of all lesser necessary blessings, and for the withholding of all unnecessary trials. While you are called to behold “His glory, the glory as of the only-begotten of the Father,” remember its characteristic; it is not a glory to appall you by its splendors — but to win and captivate you by its beauties — it is “full of grace and truth.” He is your God in covenant. “Underneath are the everlasting arms.” You may compose yourself on your nightly pillow, with the sweet pledge of security, and say,

“I will both lie down and sleep in peace, for You alone, O Lord, make me live in safety!” — Psalm 4:8



THE WORD OF GOD by James Smith


James Smith, New Park Street Church, London, 1849

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” 2 Timothy 3:16-17

The Bible is God’s book, written under the inspiration of the Holy Spirit, and therefore free from error; “Holy men of God wrote as they were moved by the Holy Spirit.”

It contains God’s law, the church’s history, and Christ’s gospel.

It reveals God, opens heaven, and directs man.

It makes known God’s thoughts, the world’s doom, and the church’s blessedness.

It unfolds eternity to time, brings heaven to earth, and makes invisible realities known.

It was written for sinners, has been preserved by a special providence, and is the godly man’s treasure.

Infidels scorn it, angels study it with wonder, and the saints delight in it.

It is a token of God’s love, a proof of his regard, and a display of his concern for our welfare.

This Word of God contains . . .
the Law—commanding, condemning, and cursing;
the Psalms—disclosing, elevating, and praising;
the Gospel—unfolding, inviting, and directing;
the Prophets—predicting, exhorting, and denouncing.

It contains a rich variety, a divine fullness, and is exactly adapted to meet the case and condition of sinners.

Its histories are true, instructive, and impartial.
Its precepts are just, holy, and good.
Its cautions are beneficial, wise, and useful.
Its exhortations are judicious, adapted, and profitable.
Its reproofs are kind, solemn, and suitable.
Its directions are merciful, practical, and plain.
Its instructions are deep, spiritual, and extensive.
Its corrections are loving, just, and judicious.
Its doctrines are divine, sublime, and glorious.
Its descriptions are vivid, correct, and impartial.
Its invitations are general, attractive, and gracious.
Its promises are great, numerous, and invaluable.
Its warnings are solemn, preventing, and tender.
Its threatenings are dreadful, alarming, and just.
Its parables are simple, instructive, and edifying.
Its types are significant, impressive, and suitable.
Its examples are bright, winning, and worthy.
It is in every part, and every way, worthy of a God!

We have this blessed book as God’s free gift, procured for us by our adorable Redeemer, and bestowed upon us through the Holy Spirit. Its revelations were delivered, first orally, then written, then printed: first given to a few, then written for many, then printed for all: first freely bestowed, then hard to be obtained and now easily to be gotten. Given by God, opposed by the devil, blasphemed by many, rejected by more, unknown to thousands—but highly prized by a few. It is suited to youth, adapted to manhood—but peculiarly applicable to old age. It is the child’s lesson book, the learner’s class book, and the scholar’s text book. Many study it, all Christians believe it—but none fully comprehend it.

This divine testimony is exceedingly useful; for it produces morality in the world, spirituality in the church, and good in all who believe it. It . . .
enlightens the dark,
instructs the ignorant,
comforts the desponding,
directs the lost,
encourages the seeking,
assures the waiting soul,
warns the wayward,
threatens the unruly,
condemns the impenitent,
invites the weary,
strengthens the weak,
consoles the dejected,
alarms the careless,
accuses the indifferent,
confounds the worldly-wise,
cautions the venturesome,
reproves the heedless,
gives promises to the diligent,
frowns on the thoughtless,
curses the profane,
damns the hypocrite,
urges the halting,
exhorts the obedient,
rewards the persevering,
debases man,
exalts the Savior,
glorifies God,
astonishes angels,
confounds infidels,
delights perishing sinners.

The Bible is God’s will, the saints’ treasure and the devils’ eye-sore!

This holy writing is intended for earth, it is placed before our eyes, to be copied into our memories, and observed in our lives. The world has it, the church owns it, and every part of God’s family may equally enjoy it. It is intended for the whole of this life, to be used through our entire journey—but will be dispensed with when we get home. It is here in written characters, there in substance, and both here and their prized and enjoyed. It is here to be read, believed, and tasted; but its fullest blessings are reserved for that better land. Now we need it, while on earth we cannot dispense with it—but in heaven we shall be able to do without it.

This book is pure—unmixed with error, untainted by sin, and worthy of a holy God.

This book is true—and may therefore be firmly believed, implicitly trusted, and unreservedly depended upon.

This book is sure—and cannot possibly deceive, lead astray, or sanction a mistake.

This book is right—being in perfect accordance with the holiness, justice, and grace of God.

This book is assimilating—he who believes it, loves it, and obeys it—must resemble it.

This book is divine—the offspring of God, bearing the impress of divinity, and is always acknowledged by Jehovah when pleaded at his throne.

This book is spiritual—and therefore cannot be understood by the carnal, the worldly wise, or anyone who is untaught of God.

This book is mysterious—containing mysteries which are to be believed, reverenced, and acknowledged, though never in this world to be fully comprehended.

This book is excellent—in its matter, style, and design.

This book is extensive—embracing more than the human mind can contain, than any creature could invent, or the whole of time will unfold.

This book is firm—and cannot be removed, driven out of the world, or destroyed.

This book is full—containing all that is necessary, ornamental, or useful.

This book is feeding—it feeds the memory, the intellect, and the heart.

This book is filling—it satisfies the illiterate, the learner, and the scholar.

This book is glorious—and glorifies God, the Savior, and the church.

This book is harmonious—every part accords, harmonizes, and agrees.

This book is honest—it exposes, commends, and reproves, as the case may be.

This book is immutable—it can undergo no change in its doctrines, requirements, or promises.

This book is irrevocable—heaven and earth may pass away, but its predictions, threatenings, and promises shall stand forever.

This book is inviting—for God stoops to write, instruct, and give wisdom to worms.

This book is incomparable—it never had, has not now, nor ever will have—an equal.

This book is infallible—here are no mistakes, misquotations, or exceptions, all is the word of God, and worthy of a God.

This book is lively—it gives life, quickens the dull and sleepy, and preserves the life given.

This book is ministerial—being the seed of God, the scepter of the Messiah, and the sword of the Spirit.

This book is necessary—for our information, consolation, and establishment.

This book is nourishing—it strengthens our faith, animates our hope, and quickens our love.

This book is conquering—it overcomes Satan, destroys sin, and leads sinners as willing captives to the Prince of peace.

This book is original—nothing is borrowed, stolen, or altered—all is of divine origin.

This book is penetrating—it wounds the heart, pierces the conscience, and divides between soul and spirit.

This book is perfect—as a whole, and in every part; it contains a perfect system of doctrine, a perfect code of precepts, and a perfect variety of truth to meet every possible case.

The Bible is compared to . . .
a fire, that burns;
a hammer, that breaks;
a sword, that pierces and slays;
a light, that shines in a dark place;
a lantern, that guides the feet;
milk, which nourishes and feeds;
a suit of armor, which protects the person;
incorruptible seed, which always brings forth fruit.
It is called . . .
the word of God,
the word of righteousness,
the word of reconciliation,
the word of life,
the word of faith,
the word of salvation,
the word of grace,
the word of truth,
the faithful word,
a more sure word of prophecy,
the word of the saint’s testimony,
and the word of Christ.

Of this word, Job could say, “I have esteemed the words of his mouth, more than my necessary food.”

Jeremiah exclaims, “Your words were found, and I ate them; and your word was unto me the joy and rejoicing of my heart!”

David appeals to the Lord and says, “Your word have I hid in my heart, that I might not sin against you. I will delight myself in your statutes, I will not forget your word. Your word is very pure, therefore your servant loves it. My eyes stay open through the watches of the night—that I may meditate on your word.”

Jesus said, “The Scriptures testify of Me.”

Paul insists, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

O, for greater love to the Scriptures—that we may know them, enjoy them, conform to them, exercise faith in them, and make them our delight! May we read them daily, pray over them constantly, meditate on them frequently, and manifest their holy tendency in life and death. May our memories be stored with them, our hearts be sanctified by them, and our lives correspond with them.

O may these heavenly pages be
My ever dear delight;
And still new beauties may I see,
And still increasing light!

James Smith, New Park Street Church, London, 1849