Meet me in heaven – Charles Spurgeon

MY READER has not followed me step by step as he has read my pages, I am truly sorry. Book-reading is of small value unless the truths which pass before the mind are grasped, appropriated, and carried out to their practical issues. It is as if one saw plenty of food in a shop and yet remained hungry, for want of personally eating some. It is all in vain, dear reader, that you and I have met, unless you have actually laid hold upon Christ Jesus, my Lord. On my part there was a distinct desire to benefit you, and I have done my best to that end. It pains me that I have not been able to do you good, for I have longed to win that privilege. I was thinking of you when I wrote this page, and I laid down my pen and solemnly bowed my knee in prayer for everyone who should read it. It is my firm conviction that great numbers of readers will get a blessing, even though you refuse to be of the number. But why should you refuse? If you do not desire the choice blessing which I would have brought to you, at least do me the justice to admit that the blame of your final doom will not lie at my door. When we two meet before the great white throne you will not be able to charge me with having idly used the attention which you were pleased to give me while you were reading my little book. God knoweth I wrote each line for your eternal good. I now in spirit take you by the hand. I give you a firm grip. Do you feel my brotherly grasp? The tears are in my eyes as I look at you and say, Why will you die? Will you not give your soul a thought? Will you perish through sheer carelessness? Oh, do not so; but weigh these solemn matters, and make sure work for eternity! Do not refuse Jesus, His love, His blood, His salvation. Why should you do so? Can you do it?

I beseech you, Do not turn away from your Redeemer!sunrise-with-man-760278-print

If, on the other hand, my prayers are heard, and you, my reader, have been led to trust the Lord Jesus and receive from Him salvation by grace, then keep you ever to this doctrine, and this way of living. Let Jesus be your all in all, and let free grace be the one line in which you live and move. There is no life like that of one who lives in the favor of God. To receive all as a free gift preserves the mind from self-righteous pride, and from self-accusing despair. It makes the heart grow warm with grateful love, and thus it creates a feeling in the soul which is infinitely more acceptable to God than anything that can possibly come of slavish fear. Those who hope to be saved by trying to do their best know nothing of that glowing fervor, that hallowed warmth, that devout joy in God, which come with salvation freely given according to the grace of God. The slavish spirit of self- salvation is no match for the joyous spirit of adoption. There is more real virtue in the least emotion of faith than in all the tuggings of legal bond-slaves, or all the weary machinery of devotees who would climb to Heaven by rounds of ceremonies. Faith is spiritual, and God who is a spirit delights in it for that reason. Years of prayer-saying, and church-going, or chapel- going, and ceremonies, and performances, may only be an abomination in the sight of Jehovah; but a glance from the eye of true faith is spiritual and it is therefore dear to Him. “The Father seeketh such to worship him.” Look you first to the inner man, and to the spiritual, and the rest will then follow in due course.
If you are saved yourself, be on the watch for the souls of others. Your own heart will not prosper unless it is filled with intense concern to bless your fellow men. The life of your soul lies in faith; its health lies in love. He who does not pine to lead others to Jesus has never been under the spell of love himself. Get to the work of the Lord–the work of love. Begin at home. Visit next your neighbors. Enlighten the village or the street in which you live. Scatter the word of the Lord wherever your hand can reach.
heavenReader, meet me in heaven! Do not go down to hell. There is no coming back again from that abode of misery. Why do you wish to enter the way of death when Heaven’s gate is open before you? Do not refuse the free pardon, the full salvation which Jesus grants to all who trust Him. Do not hesitate and delay. You have had enough of resolving, come to action. Believe in Jesus now, with full and immediate decision. Take with you words and come unto your Lord this day, even this day. Remember, O soul, it may be

        now or never

        with you. Let it be now; it would be horrible that it should be never.
Again I charge you,
Meet me in heaven.

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Meet me in heaven – by Charles Spurgeon from All of Grace

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Why sit we here until we die?” C. H. Spurgeon Devotional

Morning and evening Devotional

“Why sit we here until we die?” — 2 Kings 7:3

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Dear reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek him he will be found of you. Jesus casts out none who come unto him. You shall not perish if you trust him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.

Devotional Classics by C. H. Spurgeon

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Counsel and Comfort “Hope in God.” Psalm 42:5 – James Smith

Counsel and Comfort

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“Hope in God.” Psalm 42:5

Fellow-Christian, we live in trying times. Nations are convulsed, thrones are tottering, crowns are falling, confusion reigns, and men’s hearts are failing them for fear! We cannot but feel; but we ought not to fear. There is enough to make us watch and pray — but not enough to deject or cast us down The Lord reigns. Our Savior has all power in Heaven and in earth. He directs every event, and will overrule every occurrence for the fulfillment of his word, and the good of his beloved people. “He works all things after the counsel of his own will.” Men may rage, infidels may blaspheme, professors may murmur, and real Christians may be filled with alarm; but He says, “My counsel shall stand, and I will do all my pleasure.” The Lord sits above the water-floods, he remains King forever! Therefore, let no man’s heart fail him. Let us look to the divine word. Let us look out for the Lord’s hand. There is the rainbow of mercy in every cloud; but only the eye of faith can discern it.

Beloved, are you passing through storms, tempests, and trials? Hope in God — whatever your trial may be.

Are you sick? He will make your bed, and sanctify your pain.

Are you poor? He will answer your prayers, and supply your need.

Are you sorrowful? He will comfort you, and give you joy for your sorrow.

Are you tempted? He will not allow you to be tempted above that you are able to bear.

Are you bereaved? He will be better to you than ten children. He will be a father to the fatherless, and a husband to the widow. He is a friend that loves at all times, and ever lives to manifest his friendship.

Are you in perplexity? He will bring the blind by a way which they knew not, and make your way plain before you.

Do you imagine that your trials are singular? He assures you that no temptation has taken you but such as is common to men, and he bids you not to think it strange concerning the fiery trial that is to try you.

Do you doubt your interest in Jesus, and your title to the promises? Read his sweet invitations, cast yourself afresh into his arms, and still hope in his mercy. Whatever may be your trial, whether inward or outward, personal or relative, spiritual or temporal, still “hope in God.”

Hope, and do not fret, though the wicked prosper, and everything seems to be against you.

Hope, and do not murmur; for you have a thousand mercies more than you deserve, and more than some of your fellow-pilgrims.

Hope, and do not despond; for all things shall work together for your good; your God has his way in the whirlwind and in the storm.

Hope, and do not forebode; for light is sown for the righteous, and joy for the upright in heart.

Hope, and do not complain; for your Lord forewarned you of all that has happened. He told you that in the world you should have tribulation — but in him you should have peace.

Hope, and do not dread; no, not even death: for he who has delivered does deliver, and he will yet deliver you. He has delivered you in six troubles, and in seven he will not forsake you.

Hope in God — for he is gracious, merciful, long-suffering, and abundant in goodness and truth. He is faithful to his word. He is full of love to his children. He is pledged by his word to be a father to you. He will not fail you, nor forsake you. He will surely do you good, and do you good even by your present trials and troubles.

Hope in God — for he has an infinite variety of blessings to bestow. He has all you need — and has it for you. He has all you ever will want — and he will supply all your need. He has all you can consistently desire — and he will fulfill the desire of those who fear him; he also will hear their cry, and will save them.

Hope in God — for he has said to the coming sinner, “I will never cast out.” To the tried saint, “Cast your burden on the Lord, and he shall sustain you.” To every believer, “My grace is sufficient for you.” To the weary, way-worn pilgrim to the celestial country, “Your shoes shall be iron and brass, and as your days so shall your strength be.” To each Christian, “I will never leave you, I will never, no never, forsake you!”

Hope in God — for he will do as he has said; yes, he will do exceeding abundantly above all we can ask or think. He will make all his goodness pass before us, and show us great and mighty things which we know not.

Hope in God — for you may; his invitations warrant you.
You ought; for his commands lay you under obligation.
You should; for his promises are exceedingly great and very precious.

Hope, then, in God
not in circumstances — however favorable;
not in creatures — however kind;
not in events — however propitious;
not in connections — however encouraging;
not in evidences — however bright;
not in prospects — however blooming.

Hope in God —
when you read his word,
when you attend his ordinances,
when you face his foes,
when you circulate his truth,
when he hides his face,
when your comforts wither,
when your gourds die,
when your friends forsake you,
when your foes slander you,
when your health declines,
when poverty approaches,
when storms gather,
when Satan assaults, and
when death stares you in the face!

Hope — and be not dismayed. Let hope be . . .
the helmet that guards your head;
the anchor that steadies your vessel;
the friend that holds up your head when the water-floods overflow you.

In a word, at all times, in all places, under all circumstances — hope in God, for you shall yet praise him, who is the health of your countenance and your God!

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James Smith, 1865

 

Sermons of George Whitefield WALKING WITH GOD

Come, put ye on the Lord Jesus. Come, haste ye away and walk with God, and make no longer provision for the flesh, to fulfill the lust thereof. Stop, stop, O sinner! turn ye, turn ye, O ye unconverted men, for the end of that way you are now walking in, however right it may seem in your blinded eyes, will be death, even eternal destruction both of body and soul. Make no longer A tarrying, I say: at your peril I charge you, step not one step further on in your present walk. For how knowest thou, O man, but the next step thou takest may be into hell? Death may seize thee, judgment find thee, and then the great gulf will be fixed between thee and endless glory for ever and ever. O think of these things, all ye that are unwilling to walk with God.

Lay them to heart. Shew yourselves men, and in the strength of Jesus say, Farewell lust of the flesh, I will no more walk with thee! farewell lust of the eye, and pride of life Farewell carmal acquaintance and enemies of the cross, I will no more walk and be intimate with you ! Welcome Jesus, welcome thy word, welcome thy ordinances, welcome thy Spirit, welcome thy people, I will henceforth walk with you. O that there may be in you such a mind! God will set his almighty fiat to it, and seal it with the broad seal of heaven, even the signet of his holy Spirit. Yes, he will, though you have been walking with, and following after,the devices and desires of your desperately wicked hearts ever since you have been born. “I, the high and lofty One,” says the great Jehovah, “that inhabiteth eternity, will dwell with the humble and contrite heart, even with the man that trembleth at my word.” The blood, even the precious blood of Jesus Christ, if you come to the Father in and through him, shall cleanse you from all sin.

But the text leads me to speak to you that are saints as well as to you that are open and unconverted sinners. I need not tell you, that walking with God is not only honourable, but pleasant and profitable also; for ye know it by happy experience, and will find it more so and more every day. Only give me leave to stir up your pure minds by way of remembrance, and to beseech you by the mercies of God in Christ Jesus, to take heed to yourselves, and walk closer with your God than you have in days past: for the nearer you walk with God, the more you will enjoy of him whose presence is life, and be the better prepared for being placed at his right hand, where are pleasures for evermore.

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This portrait of George Whitefield was printed by Andrew Miller (1690–1763) between 1751 and 1763 based on a 1750 painting by M. Jenkin (1750–1780).

FROM S E R M O N S ON IMPORTANT SUBJECTS;
BY THE REV. GEORGE WHITEFIELD, A.M.

Take up the cross, and follow me. – Charles Spugeon

“Come, take up the cross, and follow me”
Mark 10:21
Charles spurgeon

You have not the making of your own cross, although unbelief is a master carpenter at cross-making; neither are you permitted to choose your own cross, although self-will would fain be lord and master; but your cross is prepared and appointed for you by divine love, and you are cheerfully to accept it; you are to take up the cross as your chosen badge and burden, and not to stand cavilling at it. This night Jesus bids you submit your shoulder to his easy yoke. Do not kick at it in petulance, or trample on it in vain-glory, or fall under it in despair, or run away from it in fear, but take it up like a true follower of Jesus. Jesus was a cross-bearer; he leads the way in the path of sorrow. Surely you could not desire a better guide! And if he carried a cross, what nobler burden would you desire? The Via Crucis is the way of safety; fear not to tread its thorny paths.

Beloved, the cross is not made of feathers, or lined with velvet, it is heavy and galling to disobedient shoulders; but it is not an iron cross, though your fears have painted it with iron colours, it is a wooden cross, and a man can carry it, for the Man of sorrows tried the load. Take up your cross, and by the power of the Spirit of God you will soon be so in love with it, that like Moses, you would not exchange the reproach of Christ for all the treasures of Egypt. Remember that Jesus carried it, and it will smell sweetly; remember that it will soon be followed by the crown, and the thought of the coming weight of glory will greatly lighten the present heaviness of trouble. The Lord help you to bow your spirit in submission to the divine will ere you fall asleep this night, that waking with to-morrow’s sun, you may go forth to the day’s cross with the holy and submissive spirit which becomes a follower of the Crucified.

sp066– Charles Spugeon

 

My Grace is Sufficient for You – J.C. Philpot

My grace is sufficient for you

(J. C. Philpot, “Strength Made Perfect in Weakness”)

My grace is sufficient for you, for My power is
made perfect in your weakness.”  2 Corinthians 12:9

Not your strength,
not your wisdom,
not your prayers,
not your experience;
but “My grace”—My free, My matchless grace,
independent of all works and efforts, independent of
everything in the creature—flowing wholly and solely,
fully and freely, out of the bosom of Jesus to . . .
the needy,
the guilty,
the destitute,
the undone.

You who are tried in worldly circumstances,
who have to endure the hard lot of poverty
—”My grace is sufficient for you.”

You who are tempted, day by day, to say
or do that which conscience testifies against
—”My grace is sufficient for you.”

You who are harassed with family troubles
and afflictions, and are often drawn aside into
peevishness and fretfulness—”My grace is
sufficient for you.”

Our weakness, helplessness, and inability
are the very things which draw forth the power,
the strength, and the grace of Jesus!

Believer, your case is never beyond the reach
of the words—”My grace is sufficient for you!”

The free, the matchless, sovereign grace of God,
is sufficient for all His people—in whatever state,
or stage, or trouble, or difficulty they may be in!

My grace is sufficient for you, for My power is
made perfect in your weakness.” 2 Corinthians 12:9

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J. C. Philpot

http://www.gracegems.org/SERMONS2/Philpot.htm

Christian Praise and Worship in Songs, Sermons, and Audio Books

OVERCOMING THE WORLD – ARTHUR PINK

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 1 John 5:4

One of the fruits of the new birth, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane world is regulated—but also the lying delusions and errors by which the professing world is fatally deceived.

The only thing which will or can “overcome the world” is a God-given—but self-exercised faith.

Faith overcomes the world firstly, by receiving into the heart God’s infallible testimony of the world. He declares that “the world” is a corrupt, evanescent, hostile thing, which shall soon be destroyed by Him. His Holy Word teaches that the world is “evil” (Galatians 1:4); that “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father—but is of the world” (1 John 2:16); that “the whole world lies in wickedness” (1 John 5:19) and shall yet be “burned up” (2 Peter 3:10). As faith accepts God’s verdict of the world, the mind is spiritually enlightened; and its possessor views it as a worthless, dangerous, and detestable thing!

Faith overcomes the world secondly, by obeying the Divine commands concerning it. God has bidden us, “Do not be conformed to this world” (Romans 12:2); “Do not love the world, neither the things that are in the world” (1 John 2:15); and warns us that “Anyone who chooses to be a friend of the world, becomes an enemy of God.” (James 4:4). By heeding the Divine precepts, its magic spell over the heart is broken.

Faith overcomes the world thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. The more the substance of the heavenly world engages the heart—the less hold will the shadows of this earthly world have upon it. “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10).

Faith overcomes the world fourthly, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul was first delivered from the power and thraldom of this world—so it is throughout the Christian life. The more we cultivate real communion with Christ—the less attraction will the baubles of this world have for us! The strength of temptation lies entirely in the bent of our affections, “for where your treasure is, there will your heart be also” (Matthew 6:21). While Christ is beheld as “the chief among ten thousand” (Song 5:10) and as “altogether lovely” (Song 5:16) —the things which charm the poor worldling, will repel us.

The world gains the victory over the unregenerate by captivating their affections and capturing their wills. But the Christian overcomes the world, because his affections are set upon Christ and his will yielded to Him.

Here—then, we have a sure criterion by which we may determine our Christian progressor spiritual growth. If the things of this world have a decreasing power over me—then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly—then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I am less cast down when some of the riches and comforts of this world are taken from me—then that is evidence they have less hold upon me. – ARTHUR PINK