Meet me in heaven – Charles Spurgeon

MY READER has not followed me step by step as he has read my pages, I am truly sorry. Book-reading is of small value unless the truths which pass before the mind are grasped, appropriated, and carried out to their practical issues. It is as if one saw plenty of food in a shop and yet remained hungry, for want of personally eating some. It is all in vain, dear reader, that you and I have met, unless you have actually laid hold upon Christ Jesus, my Lord. On my part there was a distinct desire to benefit you, and I have done my best to that end. It pains me that I have not been able to do you good, for I have longed to win that privilege. I was thinking of you when I wrote this page, and I laid down my pen and solemnly bowed my knee in prayer for everyone who should read it. It is my firm conviction that great numbers of readers will get a blessing, even though you refuse to be of the number. But why should you refuse? If you do not desire the choice blessing which I would have brought to you, at least do me the justice to admit that the blame of your final doom will not lie at my door. When we two meet before the great white throne you will not be able to charge me with having idly used the attention which you were pleased to give me while you were reading my little book. God knoweth I wrote each line for your eternal good. I now in spirit take you by the hand. I give you a firm grip. Do you feel my brotherly grasp? The tears are in my eyes as I look at you and say, Why will you die? Will you not give your soul a thought? Will you perish through sheer carelessness? Oh, do not so; but weigh these solemn matters, and make sure work for eternity! Do not refuse Jesus, His love, His blood, His salvation. Why should you do so? Can you do it?

I beseech you, Do not turn away from your Redeemer!sunrise-with-man-760278-print

If, on the other hand, my prayers are heard, and you, my reader, have been led to trust the Lord Jesus and receive from Him salvation by grace, then keep you ever to this doctrine, and this way of living. Let Jesus be your all in all, and let free grace be the one line in which you live and move. There is no life like that of one who lives in the favor of God. To receive all as a free gift preserves the mind from self-righteous pride, and from self-accusing despair. It makes the heart grow warm with grateful love, and thus it creates a feeling in the soul which is infinitely more acceptable to God than anything that can possibly come of slavish fear. Those who hope to be saved by trying to do their best know nothing of that glowing fervor, that hallowed warmth, that devout joy in God, which come with salvation freely given according to the grace of God. The slavish spirit of self- salvation is no match for the joyous spirit of adoption. There is more real virtue in the least emotion of faith than in all the tuggings of legal bond-slaves, or all the weary machinery of devotees who would climb to Heaven by rounds of ceremonies. Faith is spiritual, and God who is a spirit delights in it for that reason. Years of prayer-saying, and church-going, or chapel- going, and ceremonies, and performances, may only be an abomination in the sight of Jehovah; but a glance from the eye of true faith is spiritual and it is therefore dear to Him. “The Father seeketh such to worship him.” Look you first to the inner man, and to the spiritual, and the rest will then follow in due course.
If you are saved yourself, be on the watch for the souls of others. Your own heart will not prosper unless it is filled with intense concern to bless your fellow men. The life of your soul lies in faith; its health lies in love. He who does not pine to lead others to Jesus has never been under the spell of love himself. Get to the work of the Lord–the work of love. Begin at home. Visit next your neighbors. Enlighten the village or the street in which you live. Scatter the word of the Lord wherever your hand can reach.
heavenReader, meet me in heaven! Do not go down to hell. There is no coming back again from that abode of misery. Why do you wish to enter the way of death when Heaven’s gate is open before you? Do not refuse the free pardon, the full salvation which Jesus grants to all who trust Him. Do not hesitate and delay. You have had enough of resolving, come to action. Believe in Jesus now, with full and immediate decision. Take with you words and come unto your Lord this day, even this day. Remember, O soul, it may be

        now or never

        with you. Let it be now; it would be horrible that it should be never.
Again I charge you,
Meet me in heaven.

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Meet me in heaven – by Charles Spurgeon from All of Grace

THE GIFT OF CHRIST IS THE HIGHEST MANIFESTATION OF GOD’S LOVE

The following excerpt is taken from The Fountain of Life, a book by the Puritan John Flavel 

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How this gift of Christ was the highest, and fullest manifestation of the love of God, that ever the world saw: and this will be evidenced by the following particulars:

(1.) If you consider how near and dear Jesus Christ was to the Father; he was his Son, “his only Son,” says the text; the Son of his love, the darling of his Soul: His other Self, yes, one with himself; the express image of his person; the brightness of his Father’s Glory: In parting with him, he parted with his own heart, with his very affections, as I may say. “Yet to us a Son is given,” Isa. 9:6, and such a Son as he calls “his dear Son,” Col. 1:13. A late writer tells us, that he has been informed, that in the famine in Germany, a poor family being ready to perish with famine, the husband made a motion to the wife, to sell one of the children for bread, to relieve themselves and the rest: The wife at last consents it should be so; but then they began to think which of the four should be sold; and when the eldest was named, they both refused to part with that, being their first born, and the beginning of their strength. Well, then they came to the second, but could not yield that he should be sold, being the very picture and lively image of his father. The third was named, but that also was a child that best resembled the mother. And when the youngest was thought on, that was the Benjamin, the child of their old age; and so were content rather to perish altogether in the famine, than to part with a child for relief. And you know how tenderly Jacob took it, when his Joseph and Benjamin were rent from him. What is a child, but a piece of the parent enrapt up in another skin? And yet our dearest children are but as strangers to us, in comparison of the unspeakable dearness that was between the Father and Christ. Now, that he should ever be content to part with a Son, and such an only One, is such a manifestation of love, as will be admired to all eternity. And then,

(2.) Let it be considered, To what he gave him, even to death, and that of the cross; to be made a curse for us; to be the scorn and contempt of men; to the most unparalleled sufferings that ever were inflicted or borne by any. It melts our affections, it breaks our heart, to behold our children striving in the pangs of death: but the Lord beheld his Son struggling under agonies that never any felt before him. He saw him falling to the ground, groveling in the dust, sweating blood, and amidst those agonies turning himself to his Father, and, with a heart rending cry, beseeching him, “Father, if it be possible, let this cup pass,” Luke 22:42. To wrath, to the wrath, of an infinite God without mixture; to the very torments of hell was Christ delivered, and that by the hand of his own Father. Sure then that love must needs want a name, which made the Father of mercies deliver his only Son to such miseries for us.

(3.) It is a special consideration to enhance the love of God in giving Christ, that in giving him he gave the richest jewel in his cabinet; a mercy of the greatest worth, and most inestimable value, Heaven itself is not so valuable and precious as Christ is: He is the better half of heaven; and so the saints account him, Psalm. 73:25, “Whom have I in heaven but you?” Ten thousand thousand worlds, says one, as many worlds as angels can number, and then as a new world of angels can multiply, would not all be the bulk of a balance, to weigh Christ’s excellency, love, and sweetness. O what a fair One! what an only One! what an excellent, lovely, ravishing One, is Christ! Put the beauty of ten thousand paradises, like the garden of Eden, into one; put all trees, all flowers, all smells, all colors, all tastes, all joys, all sweetness, all loveliness in one; O what a fair and excellent thing would that be? And yet it should be less to that fair and dearest well-beloved Christ, than one drop of rain to the whole seas, rivers, lakes, and fountains of ten thousand earths. Christ is heaven’s wonder, and earths wonder.

Now, for God to bestow the mercy of mercies, the most precious thing in heaven or earth, upon poor sinners; and, as great, as lovely, as excellent as his Son was, yet not to account him too good to bestow upon us, what manner of love is this!

(4.) Once more, let it be considered on whom the Lord bestowed his Son: upon angels? No, but upon men. Upon man his friend? No, but upon his enemies. This is love; and on this consideration the apostle lays a mighty weight, in Rom. 5:8, 9, 10. “But God (says he) commends his love towards us, in that while we were yet sinners, Christ died for us, – When we were enemies, we were reconciled to God by the death of his Son.” Who would part with a son for the sake of his dearest friends? but God gave him to, and delivered him for enemies: O love unspeakable!

(5.) Lastly, Let us consider how freely this gift came from him: It was not wrested out of his hand by our importunity; for we as little desired as deserved it: It was surprising, preventing, eternal love, that delivered him to us: “Not that we loved him, but he first loved us,” 1 John 4:19. Thus as when you weigh a thing, you cast in weight after weight, until the scales break; so does God, one consideration upon another, to overcome our hearts, and make us admiringly to cry, what manner of love is this! And thus I have showed you what God’s giving of Christ is, and what matchless love is manifested in that incomparable gift.

JOHN FLAVEL

For our sake – J.C. Philpot

“For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” – 2 Corinthians 5:21

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Our blessed Lord offered himself for sin; that is, that he might put away sin by the sacrifice of himself–“Who his own self bore our sins in his own body on the tree” (1 Pet. 2:24). It was absolutely necessary either that the sinner should suffer in his own person, or in that of a substitute. Jesus became this substitute; he stood virtually in the sinner’s place, and endured in his holy body and soul the punishment due to him; for he “was numbered with the transgressors.” He thus, by the shedding of his most precious blood, opened in his sacred body a fountain for all sin and all uncleanness (Zech. 13:1).

The cross was the place on which this sacrifice was offered; for as the blood of the slain lamb was poured out at the foot of the altar, sprinkled upon its horns, and burned in its ever-enduring fire, so our blessed Lord shed his blood upon the cross. He there endured the wrath of God to the uttermost; he there put away sin by the sacrifice of himself; he there offered his holy soul and body, the whole of his pure and sacred humanity, in union with his eternal Deity, as an expiation for the sins of his people.

Thus all their sin was atoned for, expiated, put away, blotted out, and will never more be imputed to them. This is the grand mystery of redeeming love and atoning blood. Here the cross shines forth in all its splendor; here God and man meet at the sacrifice of the God-man; and here, amid the sufferings and sorrows, the groans and tears, the blood and obedience of God’s dear Son in our nature, grace reigns through righteousness unto eternal life.

J.C. Philpot

William S. Plumer, “The Rock of Our Salvation

(William S. Plumer, “The Rock of Our Salvation” 1867)

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Jesus Christ is a wonderful, a glorious person. His names and titles are as important as they are significant. Every one of them is as ointment poured forth. His people sit under His shadow with great delight, and His fruit is sweet to their taste. To them He is altogether lovely.

He is their Advocate, the angel of the covenant, the author and finisher of faith. He is as the apple-tree among the trees of the forest; the alpha and the omega.

He is their the Beloved, the Shepherd and Bishop of souls, the bread of life, the righteous Branch, the bridegroom, the brightness of the Father’s glory, and the express image of His person. He is a bundle of myrrh.

To His saints He is and is owned to be Creator, captain, counselor, covenant, cornerstone, a covert from the tempest, and the chief among ten thousand.

He is to them as the Dew, the door into the fold, a days-man, a day-star, a deliverer, a diadem, and the desire of all nations, ranks, and generations of pious men.

In their eyes He is the Elect, Emmanuel, the everlasting Father and eternal life.

He is a Fountain of living waters to thirsty souls, of joy to troubled souls, of life to dying souls. He is the foundation on which His people of all ages safely build their hopes of heaven. He is the father of eternity, the fir-tree under whose shadow the saints rejoice, the first and the last, the first fruits of the greatest harvest ever gathered, the first-born among many brethren and the first-begotten from the dead.

To His chosen He is as the most fine Gold, a guide, a governor, a glorious Lord, God, the true God, God over all blessed for ever.

He is the Head of the church, the health, the hope, the husband, the heritage, the habitation of His people. He is the horn of their salvation.

He rides upon the heavens by His name JAH. He is the Jehovah, the inheritance, Judge and King of His saints. He is their Light, their life, their Lord, their leader, their lawgiver, their atoning lamb, the lily of the valley, the lion of the tribe of Judah.

He is the Man Christ Jesus, the master, the mediator, the messenger of the covenant, the minister of the true sanctuary. He is the mighty God of Isaiah, the Michael of Daniel, the Melchisedek of David and of Paul, the bright and morning star of John, and the Messiah of all the prophets.

He is the Only-begotten of the Father, full of grace and truth. He is at once the root and the offspring of David.

He is the Peace, the prince, the priest, the prophet, the potentate, the purifier, the propitiation for our sins, the physician of souls, the plant of renown, the power of God unto salvation, the Passover of all saints. He is a polished shaft in the quiver of God.

He is the Rock, the refuge, the ruler, the ransom, the refiner, the Redeemer, the righteousness and the resurrection of all who walk in white. He is the rose of Sharon.

He is the Seed of the woman, the seed of Abraham, the seed of David, the stem of Jesse, the Son of God, the son of man, the shield, the strength, the surety, the Shiloh, the sacrifice, the sanctuary, the salvation, the sanctification, and the sun of righteousness to all believers.

He is the Truth, the treasure, the teacher, the temple, the tree of life, the great testator of His church.

He is the Way, the well of salvation, the Word of God, the wisdom of God, the faithful witness. He is THE WONDERFUL.

His person is one; His natures are two. He is both human and divine, finite and infinite, created and uncreated. He was before Abraham, though not born for ages after that patriarch slept with His fathers. He was dead, and behold He is alive for evermore!

On earth He had no where to lay His head; yet He disposes of all diadems. By Him kings rule and princes decree justice. He has the arm of a God, and the heart of a brother. To Him all tongues shall confess and all knees bow; yet He learned obedience by the things which He suffered. None loves like Him, none pities like Him, none saves like Him!

It is not surprising that such a person lives and reigns in the hearts of His people. No marvel that the virgins love Him, and the saints praise Him, and the martyrs die for Him, and the confessors are not ashamed of Him, and the sorrowing sigh for Him, and the penitent lie at His cross and pour out their tears before Him, and the humble trust in Him, and the believing lay fast hold of Him and will not let Him go. His frown shakes the frame of universal nature, His smile gives life, His presence converts dungeons into palaces, His blood cleanses from all sin, His righteousness is the white robe of the redeemed.

If men would be safe, or wise, or holy, or happy, or useful, or strong, or victorious–let them look to JESUS! Let them look to none else, let them walk in Him, abide in Him, glory in Him, and count as loss all things besides. You may look at the law until the spirit of bondage overwhelms you with terrors and torments. You may go about to establish your own righteousness until you can boast, and sin, and perish like a Pharisee. You may weep until the fountain of your tears has gone dry, you may have all gifts, understand all mysteries, bestow all your goods to feed the poor, and yield your body to be burned; but all these things will not atone for sin, will do nothing toward regaining the lost favor of God, will not make you fit for the inheritance of the saints in light.

“None but Christ! None but Christ! None but Christ!” has been the cry of the faithful witnesses of all ages when truth has triumphed, when sinners were converted, when saints shouted for joy, when the word of God mightily grew and prevailed.

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To such as have not fled to Christ, and are yet in their sins. Will you not embrace the Savior? If Christ shall not be taken as your surety, you must pay your own sin debt. Despise not his cross. It is the life of men. By wicked men it was designed to be, and is still esteemed, the seal of infamy, the badge of ignominy. Christ crucified was to the Jews a stumbling-block, and to the Greeks foolishness. But see to it that you follow not their wicked ways. Come to Christ; he died for our sins; he offered himself without spot to God, a ransom for many, a sweet-smelling savor. Cast yourselves upon him. Believe in him, and the law has no more penal demands against you; believe in him, and God will accept you in the Beloved; believe in him, and your right to the tree of life is at once complete; believe in him, and the sting of death is extracted; believe in him, and you shall have part in the first resurrection; believe in him, and you shall have boldness in the day of judgment. But reject him a little longer, and your heart will be harder than it is now; reject him a little longer, and the call to light and life will reach you no more; reject him a little longer, and the day of grace will be gone forever; reject him a little longer, and you will awake to shame and everlasting contempt! “There is a fearful chasm in that heart, which has no love for Christ.”

William S. Plumer

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Why sit we here until we die?” C. H. Spurgeon Devotional

Morning and evening Devotional

“Why sit we here until we die?” — 2 Kings 7:3

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Dear reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek him he will be found of you. Jesus casts out none who come unto him. You shall not perish if you trust him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.

Devotional Classics by C. H. Spurgeon

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Horatius Bonar – Religion Without the Holy Spirit

“They that were foolish took their lamps, and took no oil with them” Matthew 25.3

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This parable has many sides and aspects. It is prophetical; it is also practical. It suits all ages, but especially the last days. It suits the world, but specially the church of God; “if the righteous scarcely be saved, where shall the ungodly and the sinner appear.” It is searching and sifting; it is also quickening and comforting. It suits us well in these days of profession and fashionable religion and religiousness.

It divides the church into two classes,—the wise and the foolish wise in God’s sight, not man’s; foolish in God’s sight, not man’s. Thus it is not a parable for the heathen, as if they only were foolish; nor for the profligate, as if they only were foolish; nor for the infidels, as if they only were foolish. But for the church. It comes in to the inner circle of Christian profession, and sifts it, divides it. Let it sift us and test us. Better to be weighed and found wanting now than hereafter. Better to be undeceived now than when it is too late. Let us notice,

I. The points of likeness between the two classes. (1.) They get the same name, virgins; (2.) they wear the same dress; (3.) they are on the same errand; (4.) they have both lamps; (5.) they have both vessels; (6.) they both slumber and sleep. They have thus many features in common. Man could not discern the difference, at least for the time. The peril of mere externalism is that which our Lord points out here. No doubt there must be externalism. Religion must have an outside as well as an inside. The lamp must not only have oil, but it must burn: the external must indicate the internal. And we may say that our Lord intimated the necessity of a thorough consistency and completeness in the outward religious life of a man, so that as a fair external is no excuse for internal unsoundness or incompleteness, so a sound internal is no excuse for an inconsistent life. Our Lord, then, here depicts, (1.) a complete externalism; (2.) a beautiful externalism; (3.) a deceptive externalism; (4.) a prolonged externalism; (5.) an unavailing externalism. Up to a certain point in a man’s life, or character, or religion, externalism may avail; but beyond that it gives way; it breaks down; it exhibits its unprofitableness. This externalism may not always be hypocrisy, but it is imitation. It is not the flower in its natural color and growth, but painted, artificial. Let us watch against an artificial life, and an artificial religion. What does it profit now? what will it profit in the day of wrath? The name, the dress, the lamp, the outward show, will all go for nothing in that day of universal discovery and detection.

II. The points of unlikeness. Though in most respects they were all alike, yet there was a difference. It was within; it was imperceptible from without; it could only be discovered when the bridegroom came. Up till then all were completely similar. Only then the want came out in the foolish. There was it seen who were wise, and who were foolish. That day is the day of certain and unerring detection. It is the day of weighing in the balances! It is the separation of the false from the true.

The difference was confined to a single point, the lack of oil. Some have supposed that the foolish took oil in their lamps, but not in their vessels. It appears, however, that they did neither. The lamps were not required to be lighted till the bridegroom came; and so the oil was not poured in, nor the wick inserted till then. For it was at midnight that the cry was made, and then all the virgins arose and trimmed their lamps, that is, supplied them with the wick and oil, and lighted them. Then it was that the foolish discovered (1) their need of oil; (2) their lack of it. Then they went to the wise to beg for a supply; then they (being wisely refused) went to buy, and returned too late. There was “oil in the dwelling of the wise ” (Proverbs 21:20), but the foolish were without it.

The oil is the Holy Spirit. To oil He is likened throughout all Scripture, though in some places to fire, and to water, and to wind or air. There is the oil of consecration (Exodus 30:25); of daily food (1 Kings 17:12); of fragrance (Esther 2:12); of joy (Psalm 47, Isaiah 61:3); of healing (Luke 10:34); of light (Zechariah 4:12). The Holy Spirit is all these. But it is as the light-giving oil that He is specially spoken of here; and the lack of Him as such makes the difference between the foolish and the wise. “Having not the Spirit” (Jude 19).

Thus a man may be very like a Christian, and yet not be one. He may come very near the kingdom, and yet not enter in. He may have all the outward features of a Christian, and yet be lacking in the main one. He may have the complete dress of the saint, and yet not be one. He may have a good life, a sound creed, a strict profession; he may be one who says and does many things excellent; he may be a subscriber to all the religious societies in the land, a member of all their committees, or a speaker at all their meetings, and supporter of all their plans; he may profess to be looking for Christ’s coming, and going forth to meet the bridegroom, yet not necessarily a Christian! He may lack the oil, the Holy Spirit.

A religion without the Holy Ghost profiteth nothing. There is the religion of the intellect, of the sense, of the fancy, of the flesh, of the creed, of the liturgy, of the catechism, of nature, of poetry, of sentiment, of mysticism, of humanity. But what are these without the Spirit? Christianity without Christ, what would that be? Worship without God, what would that be? So religion without the Holy Spirit, what would that be?

Yet is there not much of this among us? Is there not much of dry formalism, lifeless doctrine, sapless routine? I do not call it hypocrisy; I simply call it unreal religion.

And what can unreal religion do for a man? Will it not prove irksome and vain? Will it make him happy and free, or liberal, or zealous, or holy? No. It can do none of these things. It is bondage, and darkness, and weariness.

Yet here is the Holy Spirit in the hands of Christ for you. Go to them that sell, and buy for your selves. Not to men, or churches, or creeds, or ministers, but to Christ. Go to Him. He is exalted to give it; and He will. Apply to Him ere it be too late.

Horatius Bonar (1808 – 1889)

THE GLORY OF GOD – John MacDuff

THE GLORY OF GOD

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“Before the mountains were born or You brought forth the earth and the world, even from everlasting to everlasting, you are God!” — Psalm 90:2

O My Soul! Seek to fill yourself with thoughts of the Almighty. Lose yourself in the impenetrable tracts of His Glory!

“Can you by searching find out God?” Can the insect fathom the ocean, or the worm scale the skies? Can the finite comprehend the Infinite? Can the mortal grasp Immortality? We can do no more than stand on the brink of the shoreless sea, and cry, “Oh the depth!”

“From everlasting!” — shrouded in the great and amazing mystery of eternity! Before one star revolved in its sphere — before one angel moved his wing — God was! His own infinite presence filling all space. All time, to Him, is but as the heaving of a breath — the beat of a pulse — the twinkling of an eye!

The Eternity of bliss, which is the noblest heritage of the creature, is in its nature progressive. It admits of advance in degrees of happiness and glory. Not so the Eternity of the Great Creator; He was as perfect before the birth of time — as He will be when “time shall be no longer!” He was as infinitely glorious when He inhabited the solitudes of immensity alone — as He is now with the songs of angel and archangel sounding in His ear! But “who can show forth all His praise?” We can at best but lisp the alphabet of His glory. Moses, who saw more of God than most, makes it still his prayer, “I beseech You, show me Your glory!” Paul, who knew more of God than other men, prays still, “that I may know Him.” “Our safest eloquence concerning Him,” says Hooker, “is our silence, when we confess that His glory is inexplicable.”

And is this the Being to whom I can look up with sweetest confidence — and call “My Father”? Is it this Infinite One, whom “the Heaven of Heavens cannot contain,” I can call “My God”?

Believer, contemplate the medium through which it is you can see the glory of God, and yet live. “No man has seen God at any time, the only-begotten Son, who is in the bosom of the Father, He has revealed Him.” He who dwells in inaccessible light, comes forth from the pavilion of His glory in the person of “Immanuel, God with us.” In Christ, “the Image of the invisible God,” the creature — yes, sinners — can gaze unconsumed on the lusters of Deity! Be it yours to glorify Him. Seek thus to fulfill the great design of your being. Let all your words and ways, your actions and purposes, your crosses and losses, redound to His praise. The highest seraph can have no higher or nobler end than this — the glory of the God before whom he casts his crown.

But He has a claim on you, which He has not on the unredeemed angels. “He gave Himself for you!” This mightiest of all boons which Omnipotence could give, is the guarantee for the bestowment of all lesser necessary blessings, and for the withholding of all unnecessary trials. While you are called to behold “His glory, the glory as of the only-begotten of the Father,” remember its characteristic; it is not a glory to appall you by its splendors — but to win and captivate you by its beauties — it is “full of grace and truth.” He is your God in covenant. “Underneath are the everlasting arms.” You may compose yourself on your nightly pillow, with the sweet pledge of security, and say,

“I will both lie down and sleep in peace, for You alone, O Lord, make me live in safety!” — Psalm 4:8

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John MacDuff – THE NIGHT WATCHES